
Yeshayahu
(Isaiah) 40:26 Lift up your eyes
on high, and behold who hath created these [stars], that bringeth out their
host by number: he calleth them all by names by the greatness of his might, for
that [he is] strong in power; not one faileth.
If you look at the stars, you can see God's handiwork and come to know Him. When you see the beauty, the majesty, and the awesomeness of the universe you can't help but be drawn to the Creator.
The Laws Concerning Idolatry 1:1-2 "In the days of Enosh (before Noah), people made a serious mistake. The sages of this era erred and Enosh himself was among those who erred. They considered that since God put stars and heavenly bodies in brilliant splendor above us to regulate life on earth and to be His first servants, then it is fitting to honor and glorify them...When they conceived this idea, they began to erect temples to the stars, offered up sacrifices to them, praised and glorified them in speech, and prostrated themselves before them - to obtain the Creator's favor, according to their corrupt notions. This was the root of idolatry...So gradually the custom spread throughout the world to worship figures with various types of worship, such as offering them sacrifices and bowing to them. As time went on, the honored and revered Name of God was forgotten by humanity, vanished from their lips and hearts and was no longer known to them...The Creator of the universe was known to none, and recognized by none, save a few solitary individuals such as Enoch, Methuselah, Noah, Shem, and Ever. The world moved on in this fashion until the 'Pillar of the World' - Abraham, our father - was born.".
Devarim
(Deuteronomy) 4:19-20 "And
lest you raise your eyes unto heaven, and when you see the Sun and the moon and
the stars, and other heavenly bodies, you should not be misled to worship them
and serve that which the Lord God had apportioned unto all the nations under
the whole heaven."
Thus says Abraham bar Samuel bar Abraham Zacuto:
“The
people of Israel are compared to stars by name and
number, as best gold objects incrusted with precious stones. Even more so the
wise and pious men, for it is said, ‘The wise men will shine like the
brightness of the firmament, and those who lead others to righteousness
<will shine> like stars for ever and ever’.
That is the great difference between those who provide themselves with merit,
and those who lead others to righteousness and provide others with merit. The star in heaven is
similar to the soul in the body, being its most
important part. They, I mean the sages of Mishna and
Talmud, and those who came after them who wrote
books to dispense virtues among us, they illuminate our souls.”
The sun, moon, and stars clearly have a message:
Bereshit
(Genesis) 1:14 And God said, Let
there be lights in the firmament of the heaven to divide the day from the
night; and let them be for signs, and for seasons, and for days, and years: And let them be for
lights in the firmament of the heaven to give light
upon the earth: and it was so.
There is much conjecture and speculation by some people as
to the meanings of major conjunctions and alignments of the planets with the
Sun and the moon. I have steadfastly refused to engage in such speculation
because I do not have enough prior history to form reasonable conclusions. My
current position is that I would need to understand how conjunctions and
alignments were involved in major historical events that have affected
The non-Rambam view is that there is something to astrology, but it is forbidden for Jews to act upon astrological predictions, as this distances the Jew from HaShem and the close, straightforward relationship He wants between the People of Israel and Himself, and being faithful to HaShem and keeping Torah and mitzvot allows the Jew to rise "above his Mazal - luck ".
The Talmud states:
Shabbat 156a
"Rabbi Yochanan said: How do we know that Israel
is immune to planetary influence? Because it is written, 'Thus said HaShem: Do
not learn the ways of the nations and do not fear the signs of heaven, for the
nations fear them (Yirmiyahu 10:2) The nations fear them, but Israel does
not."
There are two incidents related in the Talmud (Shabbat 156b) where astrologers predicted death to a certain individual. In both cases, the snake or serpent "predicted" showed up, but the individual lived. In both cases, the non-fulfillment of the prediction, so to speak, was attributed to acts of kindness on the part of the individual.
Torah Code
The very first place in the Torah that we find the word mazzaroth, it is spelled out every seven letters in:
Genesis
4:26 – 5:1 And to Seth, to him
also there was born a son; and he called his name Enos: then began men to call
upon the name of HaShem. This [is] the book of the generations of Adam. In the day that God created man, in the likeness of
God made he him;
This is curious in light of what the Jewish Historian. Josephus, says:
Josephus in Antiquities Chapter 1 says: “Now this
Seth, when he was brought up, and came to those years in which he could discern
what was good, became a virtuous man; and as he was himself of an excellent
character, so did he leave children behind him who imitated his virtues.(9) All
these proved to be of good dispositions. They also inhabited the same country
without dissensions, and in a happy condition, without any misfortunes falling
upon them, till they died. They also were the inventors of that peculiar sort
of wisdom which is concerned with the heavenly bodies, and their order.”
Sefer HaYashar
CHAPTER 8
1 And it was in the night that Abram was born, that all the servants of Terah, and all the wise men of Nimrod, and his conjurors came and ate and drank in the house of Terah, and they rejoiced with him on that night.
2 And when all the wise men and conjurors went out from the house of Terah, they lifted up their eyes toward heaven that night to look at the stars, and they saw, and behold one very large star came from the east and ran in the heavens, and he swallowed up the four stars from the four sides of the heavens.
3 And all the wise men of the king and his conjurors were astonished at the sight, and the sages understood this matter, and they knew its import.
4 And they said to each other, This only betokens the child that has been born to Terah this night, who will grow up and be fruitful, and multiply, and possess all the earth, he and his children for ever, and he and his seed will slay great kings, and inherit their lands.
5 And the wise men and conjurors went home that night, and in the morning all these wise men and conjurors rose up early, and assembled in an appointed house.
6 And they spoke and said to each other, Behold the sight that we saw last night is hidden from the king, it has not been made known to him.
7 And should this thing get known to the king in the latter days, he will say to us, Why have you concealed this matter from me, and then we shall all suffer death; therefore, now let us go and tell the king the sight which we saw, and the interpretation thereof, and we shall then remain clear.
* * *
CHAPTER 53
16 …Joseph afterward turned to his brother Benjamin to speak with him, and Benjamin was still sitting upon the throne before Joseph.
17 And Joseph said unto him, Hast thou begotten any
children? and he said, Thy servant has ten sons, and these are their names,
Bela, Becher, Ashbal,
18 And he ordered them to bring before him his map of the stars, whereby Joseph knew all the times, and Joseph said unto Benjamin, I have heard that the Hebrews are acquainted with all wisdom, dost thou know anything of this?
19 And Benjamin said, Thy servant is knowing also in all the wisdom which my father taught me, and Joseph said unto Benjamin, Look now at this instrument and understand where thy brother Joseph is in Egypt, who you said went down to Egypt.
20 And Benjamin beheld that instrument with the map of the stars of heaven, and he was wise and looked therein to know where his brother was, and Benjamin divided the whole land of Egypt into four divisions, and he found that he who was sitting upon the throne before him was his brother Joseph, and Benjamin wondered greatly, and when Joseph saw that his brother Benjamin was so much astonished, he said unto Benjamin, What hast thou seen, and why art thou astonished?
21 And Benjamin said unto Joseph, I can see by this that Joseph my brother sitteth here with me upon the throne, and Joseph said unto him, I am Joseph thy brother, reveal not this thing unto thy brethren; behold I will send thee with them when they go away, and I will command them to be brought back again into the city, and I will take thee away from them.
22 And if they dare their lives and fight for thee, then shall I know that they have repented of what they did unto me, and I will make myself known to them, and if they forsake thee when I take thee, then shalt thou remain with me, and I will wrangle with them, and they shall go away, and I will not become known to them.
In The Talmud
Rosh HaShana 11b R.
Joshua and R. Eliezer are herein consistent [with views expressed by them elsewhere],
as it has been taught: ‘In the sixth hundredth year of Noah's life, in the
second month, on the seventeenth day of the month.8 R. Joshua said: That day
was the seventeenth day of Iyar, when the constellation of Pleiades sets at
daybreak and the fountains begin to dry up, and because they [mankind]
perverted their ways, the Holy One, blessed be He, changed for them the work of
creation and made the constellation of Pleiades rise at daybreak and took two
stars from the Pleiades and brought a flood on the world. R. Eliezer said: That
day was the seventeenth of Marheshvan, a day on which the constellation of
Pleiades rises at daybreak, and [the season] when the fountains begin to fill,
and because they perverted their ways, the Holy One, blessed be He, changed for
them the work of creation, and caused the constellation of Pleiades to rise at
daybreak and took away two stars [from it] and brought a flood on the world’.
Berachoth 58b
Samuel contrasted two texts. It is written, Who maketh the Bear, Orion, and
the Pleiades. And it is written elsewhere, That maketh Pleiades and Orion. How
do we reconcile these? Were it not for the heat of Orion the world could not
endure the cold of Pleiades; and were it not for the cold of Pleiades the world
could not endure the heat of Orion. There is a tradition that were it not that
the tail of the Scorpion has been placed in the Stream of Fire, no one who has
ever been stung by a scorpion could live. This is what is referred to in the
words of the All-Merciful to Job: Canst thou bind the chains of Pleiades or
loose the bands of Orion?
What is meant by Kimah
[Pleiades]? Samuel said: About a hundred [ke'me-ah] stars. Some say they are
close together; others say that they are scattered. What is meant by ‘’Ash [the
Bear]’? — Rab Judah said: Jutha. What is Jutha? — Some say it is the tail of
the Ram; others say it is the hand of the Calf. The one who says it is the tail
of the Ram is more probably right, since it says: ‘Ayish will be comforted for
her children. This shows that it lacks something, and in fact it looks like a
piece torn off;1 and the reason why she follows her is because she is saying to
her: Give me my children. For at the time when the Holy One, blessed be He,
wanted to bring a flood upon the world, He took two stars from Kimah and
brought a flood upon the world. And when He wanted to stop it, He took two
stars from ‘Ayish and stopped it. But why did He not put the other two back? —
A pit cannot be filled with its own clods; or another reason is, the accuser cannot
become advocate. Then He should have created two other stars for it? — There is
nothing new under the sun. R. Nahman said: The Holy one, blessed be He, will
one day restore them to her, as it says: and ‘Ayish will be comforted for her
children.

A spiral in time
The Jewish view of time is not that of a straight timeline, but rather a spiraling one. Each year, we complete a turn of the circle and touch the same points, although in a slightly different way. Additionally, Jewish tradition holds that the yearly cycle of holidays do not just represent commemorations of past events, but that the great events of our past occurred when they did because those were the appropriate spiritual seasons for those holidays. This paradigm has strategic importance to our understanding of future events and their timing.
The Torah refers to the festivals of the Jewish calendar as moedim, “appointed times”. “These are HaShem’s appointed times,” reads the introductory verse to the Torah’s listing of the festivals in the book of Vayikra, “callings of holiness, which you shall call in their appointed times.” A festival is an appointment with HaShem and the past, an encounter with an event and phenomenon in our history. It is an opportunity to “call” forth the particular “holiness” of the day, to tap the spiritual resources it holds.
One of the most important applications of Judaic Astrology is in the correct understanding of the Jewish holidays. Under this doctrine, we learn that the holidays are actually effects from the cosmos. For example, the holiday of Passover occurred with the positive assistance of the celestial realm. Celebrating Passover every year is NOT because of tradition, commemoration of an event that occurred some odd years ago, or to pay our respects. Rather, every year when the earth hits that point on its revolution path around the sun, an opening is created.
This opening allows us to connect to this fulfilling ENERGY or spiritual Light of Passover that is available only on that day. Therefore, with the proper tools and with the proper "kavannah" (thought consciousness), every generation, whatever time frame they find themselves in, is capable of re-creating their own Passover. This holds true not only for Passover, but also for Yom Kippur, Rosh Hashanah, Purim, Chanukah, and every other Jewish holiday.
It is with the assistance of the Hebrew calendar that we learn that there are positive and negative times throughout the year. What does this mean? Plain and simple, there are days in the year in which it is beneficial to begin new ventures (getting married, buying something new, etc.) and there are times in the year where it is better to avoid beginning these new ventures. For example, the Omer (time period from Passover to Shavuot) and the Hebrew month of Cheshvan are examples of negative times during the year.
Under the Judaic calendar, there are twelve months in a year, each month depending upon the moon's revolution around the earth. Each Hebrew month, each new moon cycle, has a specific constellation and planet that has their influence over that month. The effects from these ruling constellations and planets are felt by all. This is why we have different moods, desires, and inclinations at different times of the year. People born in the same Hebrew month all share common characteristics, both good and bad. They also share a similar correction, based on their previous lifetimes. This is why they were born in that month.
A day is determined by a successful rotation of the earth.
The day is divided into three parts: sunrise till
Every Rosh Hashanah, every time the earth hits that
point in which it makes a successful revolution around the sun, a new year is
created. A new year is a new revelation. Openings are created as history
replays itself, yet renews itself over and over again.
Proper Use
Through studying the meaning behind the various aspects associated with a particular month, you can define the spiritual potential for you in each time period. The Kabbalists looked to Astrology more to get a general feeling for what a month can offer spiritually rather than to predict what will happen on any given day. They used this knowledge for personal growth.
To predict daily or hourly events would violate a biblical prohibition:
Yayikra
(Leviticus)
Predicting events too precisely leads one away from the understanding that God is involved with every molecule of existence and can alter events at will. This danger appears to be the basis of all biblical injunctions against Astrology. In order for us to have a close ongoing personal relationship with God, we need to keep the perspective that He is involved with every aspect of life. Even though He designed the heavens to have a complex system of influence, He did not set it up and walk away.
The Kabbalists use their understanding of the heavenly influences to see the spiritual potential in each time period, as opposed to predicting the future. They seek the hidden opportunities for elevation, always striving for a closer relationship with God.
Shmita Year
According to the Torah, the land of Israel must be allowed to lie fallow every seventh year, but according to a rabbinical dispensation, known as a heter mechira, which has been used for over a century, Jewish farmers have been allowed to symbolically sell the land to an Arab. In the year 5761 (2000), with the backing of the country's leading haredi rabbinical adjudicator, Rabbi Shalom Yosef Elyashiv, the Jerusalem Religious Council announced it would not recognize the heter.
The last
Sabbatical year was 5761
"according to
the way we count here"
The next
Sabbatical year is 5768
"according to
the way we count here"
The year 5763 began on:
Rosh Hashanah Tishri 1, 5763
Sat,
The year 5764 will begin on:
Rosh Hashanah Tishri
1, 5764 Sat,
The year 5765 will begin on:
Rosh Hashanah Tishri
1, 5765 Thu,
VISIBLE CONJUNCTIONS:
|
Date |
Year |
Hebrew Date |
Planets |
|
Nov 03 |
2002 |
Heshvan 28, 5763 |
Mercury Venus |
|
May 27 |
2003 |
Iyar 25, 5763 |
Mercury Venus |
|
June 20 |
2003 |
Sivan 20, 5763 |
Mercury
Venus |
|
June 30 |
2003 |
Sivan 30, 5763 |
Mercury Saturn |
|
July 08 |
2003 |
Tammuz 8, 5763 |
Venus Saturn |
|
July 15 |
2003 |
Tammuz 15, 5763 |
Mercury Mars |
|
July 25 |
2003 |
Tammuz 25, 5763 |
Mercury Jupiter |
|
Aug 21 |
2003 |
Av 23, 5763 |
Venus Jupiter |
|
Sept 06 |
2003 |
Elul 9, 5763 |
Mercury Venus |
|
May 24 |
2004 |
Nisan 2, 5764 |
Mars Saturn |
|
June 12 |
2004 |
Sivan 23, 5764 |
Mercury Venus |
|
June 26 |
2004 |
Tammuz 7, 5764 |
Mercury Saturn |
|
Jul 10 |
2004 |
Tammuz 21, 5764 |
Mercury Mars |
|
Aug 16 |
2004 |
Av 29, 5764 |
Mercury Mars |
|
Aug 31 |
2004 |
Elul 14, 5764 |
Venus Saturn |
|
Sep 27 |
2004 |
Tishri 12, 5765 |
Mars Jupiter |
|
Sep 28 |
2004 |
Tishri 13, 5765 |
Mercury Jupiter |
|
Sep 29 |
2004 |
Tishri 14, 5765 |
Mercury Mars |
|
Nov 4 |
2004 |
Heshvan 20, 5765 |
Venus Jupiter |
|
Dec 5 |
2004 |
Kislev 22, 5765 |
Venus Mars |
|
Dec 28 |
2004 |
Tevet 16, 5765 |
Mercury Venus |
Sunday, Kislev 26, 5763
Events for this day of the year:
Chanukah
Second day.
Day 39 of God's
rain in Noah's day. Gen. 7:4
Torah section is Numbers 7:18-23.
Sabbath reading: Mi-Kez, Gen 41:1-44:17
and: Chanukah 8, Num 7:18-29
Prophets: I Kings
Replaced by: Sab2 Chanukah, I Kings 7:40-50

Mars and Venus very close to the old moon during Chanukah.
Chanukah is the only holiday which crosses over the threshold of a new month. It seems to need to draw influence from two zodiac signs to make itself happen.
The reason Chanukah spans across two months is because the message of Chanukah is Torah. Not just any Torah, new Torah! Chanukah starts in Kislev. Great, been there! Done that! It's time for something new. Ah, the new month of Tevet. And sometimes Rosh Chodesh Tevet is one day, sometimes it's two days. You never know form year to the next. Always something new!
* * *
Wednesday, Kislev 29, 5763
Events for this day of the year:
Chanukah Fifth day.
Water swells on the earth in the days of Noah.
Day 1. Genesis 7:24
Torah section is Numbers
7:36-41.
Sabbath reading:
Mi-Kez, Gen 41:1-44:17
and: Chanukah 8, Num 7:18-29
Prophets: I Kings
Replaced by: Sab2 Chanukah, I Kings 7:40-50

Total eclipse of the Sun during Chanukah. Not visible
from

New Moon occults Mercury during Chanukah.
* * *
Thursday, Tevet 14, 5763
Events for this day of the year:
Water swells on the earth in the days of Noah.
Day 16. Genesis 7:24
Sabbath reading: Va-Yehi, Gen 47:28-50:26
Prophets: I Kings 2:1-12

Full moon close to Saturn VaYihi!
* * *
Sunday, Tevet 24, 5763
Events for this day of the year:
Water swells on the earth in the days of Noah.
Day 26. Genesis 7:24
Sabbath reading: Va-Era, Ex 6:2-9:35
and: Rosh Chodesh, Num 28:9-15
Prophets: Ezek 28:25-29:21
Replaced by: Rosh Chodesh, Isa 66:1-24

Old Moon occults Mars whilst close to Venus
* * *
Friday, Tevet 29, 5763
Events for this day of the year:
Water swells on the earth in the days of Noah.
Day 31. Genesis 7:24
Sabbath reading: Va-Era, Ex 6:2-9:35
and: Rosh Chodesh, Num 28:9-15
Prophets: Ezek 28:25-29:21
Replaced by: Rosh Chodesh, Isa 66:1-24
January 3-5
Quadrantids Meteor shower. The new moon should ensure a
great show. Look east after
The Gulf War started on Shevat 1, 5751 (Sabbath
reading: Bo, Ex 10:1-13:16 - Prophets: Jer 46:13-28),
I have pondered the connection between WWI and WWII as they
compare to the Gulf war and the upcoming war with
The Gulf War ceasefire - Adar 14, 5751 (
It is the morning of
This suggests that the war with
Adar II 14, 5763
is Tuesday, March 18, 2003
The second Gulf War began on Shushan Purim, II Adar 15, 5763. The war began 12 years to the day after the first Gulf war ended, to the day!
* * *
Wednesday, Shevat 13, 5763
Events for this day of the year:
Water swells on the earth in the days of Noah.
Day 44. Genesis 7:24
Moses proclaims the "second law"
(Deuteronomy) to the Israelites - day 13.
Deuteronomy 1:3
Sabbath reading: Be-Shallah, Ex
Prophets: Judge 4:4-5:31

Moon close to Saturn
* * *
Monday, Shevat 24, 5763
Events for this day of the year:
Water swells on the earth in the days of Noah.
Day 55. Genesis 7:24
Moses proclaims the "second law"
(Deuteronomy) to the Israelites - day 24.
Deuteronomy 1:3
Zechariah has the vision of the red, brown, and
white horses. Predicts the restoration of
Zechariah 1:7-8
Sabbath reading: Mishpatim, Ex 21:1-24:18
Prophets: Jer 34:8-22, 33:25-26
Replaced by: Pre-Rosh Chodesh,I Sam 20:18-42

Moon occults Mars
* * *
Monday, Iyar 3, 5763
Events for this day of the year:
The Omer, day 18, week 2 plus 4 days.
Water swells on the earth in the days of Noah.
Day 123. Genesis 7:24
Yocheved hides Moses after a 6 month and one
day pregnancy - day 56. Artscroll Mesorah on
Shavuos, page 61.
Yeshua’s
alive! It is resurrection day 16.
Paul
stays seven days in
Sabbath.
Day 6 Acts 20:6
Sabbath reading:
Emor, Lev 21:1-24:23
Prophets: Ezek
44:15-31
May 5-6
Eta Aquarids Meteor
shower. Look east after
* * *
Wednesday, Iyar 5, 5763
Events for this day of the year:
The
Omer, day 20, week 2 plus 6 days.
Water swells on the earth in the days of Noah.
Day 125. Genesis 7:24
Yocheved hides Moses after a 6 month and one
day pregnancy - day 58. Artscroll Mesorah on
Shavuos, page 61.
Yeshua’s alive! It is resurrection
day 18.
in 1948.
Sabbath reading:
Emor, Lev 21:1-24:23
Prophets: Ezek
44:15-31

Transit of Mercury will be visiible from Jerusalem.
* * *
Total Lunar
Eclipse on Iyar 14, 5763
The Second Passover

Erev Shabbat, Friday, Iyar 14, 5763
Events for this day of the year:
The Omer, day 29, week 4 plus 1 days.
Water swells on the earth in the days of Noah.
Day 134. Genesis 7:24
Yocheved hides Moses after a six month and one
day pregnancy - day 66. Artscroll Mesorah on
Shavuos, page 61.
Yeshua’s alive! It is resurrection day 27.
Iyar 14 is also the beginning of the second Passover found in:
Bamidbar
(Numbers) 9:9-14 And HaShem spake unto Moses, saying, Speak unto the children
of Israel, saying, If any man of you or of your posterity shall be unclean by
reason of a dead body, or [be] in a journey afar off,
yet he shall keep the passover unto HaShem. The
fourteenth day of the second month (Iyar) at even they shall keep it, [and] eat
it with unleavened bread and bitter [herbs]. They shall leave none of it unto
the morning, nor break any bone of it: according to all the ordinances of the
passover they shall keep it. But the man that [is] clean, and is not in a
journey, and forbeareth to keep the passover, even the same soul shall be cut
off from among his people: because he brought not the offering of HaShem in his
appointed season, that man shall bear his sin. And
if a stranger shall sojourn among you, and will keep the passover unto HaShem;
according to the ordinance of the passover, and according to the manner
thereof, so shall he do: ye shall have one ordinance, both for the stranger,
and for him that was born in the land.
A total Lunar eclipse on the second Passover. The Passover celebrated by those who have become tamei by contact with the dead, or they are on a journey.
Sabbath reading:
Torah: BeHar, Vayikra (Leviticus) 25:1-26:2:
Prophets: Yiremyahu (Jeremiah) 32:6-27:
Jeremiah buys a field for the
end of the Babylonian exile

Total Eclipse of the Moon as seen from the moon.
* * *
Thursday, Iyar 27, 5763
Events for this day of the year:
The Omer, day 42, week 6
plus 0 days.
Water swells on the earth in the days of Noah.
Day 147. Genesis
7:24
Yocheved hides Moses after a 6 month and one
day pregnancy - day 79. Artscroll Mesorah on
Shavuos, page 61.
Israelites camp at Rephidim (baluster place) in
2448 AM. This is
camp 10, day 5.
Seder Olam 5
Hezekiah celebrates the Second Hag ha-Matza
for 7 more days. Thirteenth
day. II Chronicles
30:13-22
Yeshua’s alive! It is resurrection
day 40.
Messiah
ascended into heaven.
Acts 1:3
Sabbath reading: Be-Midbar, Num 1:1-4:20
Prophets: Hos 2:1-22
Replaced by: Pre-Rosh Chodesh,I Sam 20:18-42

Moon occults Venus at dawn
* * *
Saturday, Iyar 29, 5763
Events for this day of the year:
The Omer, day 44, week 6 plus 2 days.
Water swells on the earth in the days of Noah.
Day 149. Genesis 7:24
Yocheved hides Moses after a six month and one
day pregnancy - day 81. Artscroll Mesorah on
Shavuos, page 61.
Israelites, in Hezekiah's day, smash the sacred
stones and cut down the Asherah poles.
2 Chronicles 30, 31:1
Israelites camp at Rephidim (baluster place) in
2448 AM. This is camp 10, day 7.
Seder Olam 5
Yerushalayim was liberated, including Har
Habayit and the Kotel Hamaaravi, in the Six
Day War, 5728 [1967]
Yahrtzeit of Shmuel Hanavi 2882 [878 BCE].
Megillat Taanit.
Sabbath reading: Be-Midbar, Num 1:1-4:20
Prophets: Hos 2:1-22
Replaced by: Pre-Rosh Chodesh,I Sam 20:18-42

* * *
Tuesday, Sivan 19, 5764
Events for this day of the year:
Moses goes up on Sinai, the first time, to receive
the Torah - day 13. Rashi 32:1, Exodus
24:18
Sabbath reading:
Shela Lekha, Num 13:1-15:41
Prophets: Josh
2:1-24

The 2004 transit of Venus will be the first one since 1882.
* * *
Thursday, Tammuz 17, 5763
Events for this day of the year:
Joseph and Samuel are born. It is forty
weeks after Tishrei 1.
Moses' spies search out the
promised land. Day
19 Numbers 13, 14 Mishna, Ta'an 29a
The sin of he golden calf is
committed.
Moses breaks the tablets containing the Ten
Commandments, after forty days on
Exodus 24:18 - 31:18, Taanit 28b
Levites kill 3000 Israelites and become set apart
to HaShem.
Exodus 32:25-29
Cessation of the daily sacrifice in the first
Jerusalem walls destroyed. Titus takes the outer
city. Tamid offering ceased.
Talmud Erachin 11b
Fast of Tammuz. the beginning of bein
ha-mezarim, a three-week period of
semi-mourning for the destruction of the
Zechariah 9:19
Sabbath reading: Pinhas, Num 25:10-30:1
Prophets: I Kings
Replaced by: Jer
1:1-2:3

* * *
Monday, Tammuz 28, 5763
Events for this day of the year:
Moses goes up on Sinai, a second time, to plead
for mercy after the golden calf - day 10.
Exodus 32:30-35, Gemara 28b.
Moses' spies search out the
promised land. Day
30 Numbers 13, 14 Mishna, Ta'an 29a
Sabbath reading:
Devarim, Deut 1:1-3:22
Prophets: Isa
1:1-27, Hazon
July 28-29
Southern Delta
Aquarids Meteor Shower during old moon. Look east after
* * *
Wednesday, Av 15, 5763
Events for this day of the year:
Moses goes up on Sinai, a second time, to plead
for mercy after the golden calf - day 26.
Exodus 32:30-35, Gemara 28b.
The appointed time for the family of Zattu (tribe
of
Levites and all those who were not certain of
their tribes and the bene Gonbe'ali and
the bene Koze Kezi'oth to bring firewood for
the Temple.
Nehemiah 10:34, Taanis
26a
One of the two greatest days for celebration
(Yom HaKippurim was the other).
Talmud (Mesechta Taanis 26b) Menachos 85b
Israelites camp at Divon Gad (sorrowing), 2488
AM. This is camp 38. Study on Numbers 33
Taanith 30b
The last of the exodus generation
died.
Bava Batra 121a
Inter-tribal marriage permitted, after the
parcelization of the land.
Reconciliation between of Benyamin and the
other tribes.
Judges
Hoshea ben Elah, King of Israel, removed the
blockades set by Yavrovam ben Nevat had
constructed to prevent the people from
ascending to Jerusalem for the pilgrimage
festivals. The Book of Our Heritage,
Eliyahu Kitov
Day of courtship. Gateway to Judaism, Pg.341
Sabbath reading:
Ekev, Deut 7:12-11:25
Prophets: Isa
49:14-51:3

Full moon very close to Mars on Tu B’Av
* * *
Wednesday, Av 29, 5763
Events for this day of the year:
Moses returns from after Sinai, a second time, to
plead for mercy after the golden calf - day 40.
Exodus 32:30-35, Gemara 28b.
G-d commanded Moses saying "Carve out for
yourself two tablets of stone like the first
ones." Exodus 34:1
Sabbath reading:
Shofetim, Devarim (Deuteronomy) 16:18-21:9
Prophets:
Yeshayahu (Isaiah) 51:12-52:12
These past events suggest that the this is an auspicous time
to begin repenting in order to be able to receive the Torah (Torah=

Close approach of Mars
The day after this
event. Jews all over the world will begin an intense time of repentance for the
next forty days, till Yom
HaKippurim, the Day of Atonement. Av 29 is Erev Rosh
Chodesh and is significant because the moon is completely hidden -
suggesting the hiddenness of the Jewish people who are about to be renewed.
This will be a most awesome day!
If Your Excellency
is sincere about taking this message to heart, I would suggest the following
approach:
Read the following
passages VERY carefully at least a week before August 27. Secure some excellent
Jewish commentaries on these two passages, like Me'am Loez. Note the world
events that take place during this week and compare them, critically, to the
two passages:
Shofetim, Devarim
(Deuteronomy) 16:18-21:9
Yeshayahu (Isaiah)
51:12-52:12
Finally, be prepared
to repent as you have never repented before. It is not altogether impossible
that we should have a great war during Chol HaMoed Succoth. This war will be
between
* * *
Tuesday, Elul 12, 5763
Events for this day of the year:
Period
of teshuvah / repentance day 12.
Moses goes up
get the second set of stone tablets to spend
forty days - day 12.
Sabbath reading: Ki
Tavo, Deut 26:1-29:8
Prophets: Isa
60:1-22

Moon Occults Mars (during datlight)
* * *
Tuesday, Tishri 25, 5764
Events for this day of the year:
I am unaware of any events for this day or the next day.
Sabbath reading:
Bereshit, Gen 1:1-6:8
Prophets: Isa
42:5-43:11
Replaced by:
Pre-Rosh Hodesh,I Sam 20:18-42
October 21-22
Orionids Meteor
Shower. Look east after
* * *
Saturday, Tishri 29, 5764
Events for this day of the year:
I am unaware of any events for this day.
Sabbath reading:
Bereshit, Gen 1:1-6:8
Prophets: Isa
42:5-43:11
Replaced by:
Pre-Rosh Hodesh,I Sam 20:18-42

* * *
Sunday, Tishri 30, 5764
Events for this day of the year:
I am unaware of any events for this day.
Sabbath reading:
No'ah, Gen 6:9-11:32
Prophets: Isa
54:1-55:5

Moon occults Venus
* * *

Sukkah 29a It was taught: R. Meir said, Whenever the
luminaries are in eclipse, it is a bad omen for
Sunday, Heshvan 14, 5764
Events for this day of the year:
Noah, his wife, three sons, are in the ark
mourning for Methuselah. Day
4
Genesis 7:4-9
Sabbath reading:
Va-Yera, Gen 18:1-22:24
Prophets: II Kings
4:1-37

Total lunar eclipse as viewed from the moon.
* * *
Sunday, Heshvan 28, 5764
Events for this day of the year:
Day 12 of God's rain in Noah's
day. Genesis 7:4
Sabbath reading: Toledot, Gen 25:19-28:0
Prophets: Mal
1:1-2:7

* * *
Monday, Heshvan 29, 5764
Events for this day of the year:
Day 13 of God's rain in Noah's
day. Genesis 7:4
Sabbath reading:
Toledot, Gen 25:19-28:0
Prophets: Mal
1:1-2:7

The only observed collision between a planet and another
solar body began on Tisha B'Ab, a Sabbath. Comet Shoemaker-Levy 9 began
slamming into the surface of the planet Jupiter, known in Hebrew as Zedek, the
righteous one. This event may have connections to the other Tisha B'Ab events. Beginning on Shabbat,
July 17 (Tisha B'Ab) 1994, the planet Jupiter was struck by 21 fragments of a
comet. The comet (Shoemaker-Levy 9) collided with this planet... likely
fulfilling Luke 21:26, where Yeshua says that, prior
to his return the "heavenly bodies would be shaken." Is all this
coincidence? I don't think so. Jupiter was the high-god of

* * *
(

Sukkah 29a It was taught: R. Meir said, Whenever the
luminaries are in eclipse, it is a bad omen for
(February 21, 2008)

Feb 21, 2008 corresponds to: Thu, Adar 15, 5768
Sabbath reading: Ki Tissa, Ex 30:11-34:35
Prophets: I Kings 18:1-39
Sunset in
(April 15, 2014)

Apr 15, 2014 corresponds to: Tue, Nisan 15, 5774
Sabbath reading: Pesach 5, Ex 33:12-34:26, Num 28:16-25
Prophets: HH Pesach 5, Ezek 36:37-37:14
Sunset in
(

Sabbath reading: HH Succoth 3,Ex 33:12-34:26,Num 29:17-22
Prophets: HH Succoth 3, Ezek 38:18-39:16
Sunset in
(April 4, 2015)

Sabbath reading: Pesach 1, Ex
Prophets: Pesach 1, Josh
5:2-6:1,
Sunset in
(September 28, 2015)

Sep 28, 2015 corresponds to: Mon, Tishri 15, 5776
Sabbath reading: HH Succoth 6,Ex 33:12-34:26,Num 29:26-34
Prophets: HH Succoth 6, Ezek 38:18-39:16
Sunset in

Z’ev ben Shimon Halevi who numbers among his spiritual ancestors the Spanish Kabbalistic astrologer of the twelfth century, Abraham ibn Ezra, and the Spanish poet of the eleventh century, Solomon ibn Gabirol.
Ibn Gabirol, to whom Halevi’s book on astrology, The Anatomy of Fate, is dedicated, composed the epic poem Keter veMalkhut ("The Crown and the Glory" or "The Royal Crown"). This contains a litany of astrological description just pages before the list of sins for which orthodox Jews ask repentance on the Day of Atonement.
Ending Thoughts
Although neglected, the science of Judaic Astrology is deeply rooted in Judaism. Specifically, it roots from the Kabbalah (inner and spiritual, portion of the Bible). The Sefer Yetzira (the Book of Formation), written by Abraham the Patriarch, is where all the Wisdom of Judaic Astrology stems from.
It is our past actions from previous lifetimes that allow man to be susceptible to either the bad or good influences of these astrological objects. Nothing is by chance! Everything had a cause and an effect. Although astrological objects impel Man, they don't compel him. Man has, had and will always have freedom of choice.
Reference List
The Anatomy of Fate by Z’ev ben Shimon Halevi, Arkana.
Psychology and Kabbalah by Z’ev ben Shimon Halevi, Gateway Books.
Kabbalah: Tradition of Hidden Knowledge by Z’ev ben
Shimon Halevi, Thames and
A Kabbalistic Universe by Z’ev ben Shimon Halevi, Samuel Weiser Inc.
The Beginning of Wisdom by Abraham ibn Ezra, English Translation edited by Raphael Levy and Francisco Cantera.
Sepharial
"The Book of The Fundamentals of the Tables" Ibn-Ezra
Ibn Ezra, Abraham The Book of Reasons translated M.B.Epstein - The Golden Hind Press 1994. Available through Project Hindsight.
Ibn Ezra, A. (before 1164) Sefer ha-Yesodot (Book of Foundations), (An important study of Ibn Ezra’s astrological theories.)
Symbols in the Mishkan in R. Avraham Ibn Ezra's commentary, Sinai, 112, 1993, p. 250-262. (Heb)
Masha-Allah also wrote a book on Lunar and Solar Eclipses, that was later translated into Hebrew by Abraham Ibn Ezra ("Sefer be kadrut ha levana ve ha shemesh"")
The astrological foundation book, Ibn Ezra, trad,: J. Halbronn-Bibl. Hermetica/Retz-Paris, 1977,
* * *
Conjunction: The position of two celestial bodies on the celestial sphere when they have the same celestial longitude.
* * *
Astrology / Mazal
Verses in Tanach
Ibn Ezra Shemot 6:3,
20:1, 33:21
Talmud / Midrash and commentaries
Bava Metzia 75
Moed Katan 28a
Nedarim 32a
Sanhedrin 75b
Shabbat 156a-b
Meiri Moed Katan 28a "Le'Olam Yeharher"
Tosafot Berachot 55b s.v. Potrei
Tosafot Kiddushin 82a s.v. Ela
Tosafot Moed Katan 28a s.v. Ela
Tosafot Shabbat 156a s.v. Ein
Tosafot Yevamot 50a s.v. Mosifin
Post Talmud /
Midrash, Pre-Rishonim
Mishneh Torah and
commentaries
Hilchot Yesodei
haTorah 10:3
Rishonim
[Pre-"Code of Jewish Law"]
Radvaz 2:716
Rashba
Tashbetz 2:1
Zichron Yehudah 91
Tur, Shulchan
Aruch ["Code of Jewish Law"] and Commentaries
Acharonim
[Post-"Code of Jewish Law"]
Chatam Sofer 1:Orach
Chaim 160
Maharsham 4:70
* * *
The conjunction of Jupiter and Saturn every 19.8 years which Abu 'Mashar, Masha 'Allah, Ibn Ezra and others (Circa 780 AD - 1167 AD) in the medieval Arabic era used to forecast societal changes.
The next conjunction will be in 2020 in an air sign and the cycle continues in air signs exclusively for the next 180 years; possibly meaning the end of this threat to American presidents.
As an interesting aside, there is a prophesy spoken by Yeshua; "When the Sun grows dark, and the Moon does
not give her light and the stars are falling from the sky, then you shall know
that the return of the son of man is imminent". Careful readers will
notice that the first 2 conditions hint at a solar eclipse, then one must look
for a meteor shower during a solar eclipse. It just so happens that this is the
case on
* * *
The
Jewish year 5763 begins on Saturday, September 7, 2002.
It
is year 6 of the 19 year cycle, therefore it is a leap year.
The
type of year is: "Full-Leap".
Month
Length First-of-Month H O L I D A Y S
================================= ========================================
Tishri 30
Sat,
Heshvan
30
Kislev 30
Wed,
Tevet 29
Shevat 30
Adar 30
AdarII 29
Wed,
Nisan 30
Thu,
Iyar 29
Sat,
Sivan 30
Sun,
Tammuz 29
Av 30
Elul 29
Tisha
B'Av Av 9, Thu,
Erev
RoshHash Elul 29,
The
Jewish year 5764 begins on Saturday, September 27, 2003.
It
is year 7 of the 19 year cycle, therefore it is not a leap year.
The
type of year is: "Full".
Month
Length First-of-Month H O L I D A Y S
================================= ========================================
Tishri 30
Sat,
Heshvan
30
Kislev 30
Wed,
Tevet 29
Shevat 30
Adar 29
Nisan 30
Iyar 29
Thu,
Sivan 30
Tammuz 29
Av
30
Elul 29
Shavuot Siv 6,
Tisha B'Av Av
9,
Erev
RoshHash Elul 29,
This study was written by Hillel ben David
(Greg Killian).
Comments may be submitted to:
Greg Killian
7104 Inlay St SE
Lacey, WA 98513
Internet address: gkilli@aol.com
Web page: http://www.betemunah.org/
(360) 584-9352
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