Passover Chronology
By Hillel ben David (Greg Killian)
Passover Chronology
By Hillel ben David (Greg Killian)
The following is the chronology of the Passover week, in the days of Mashiach ben Yoseph, which I learned from my teacher, His Eminence Hakham Dr. Yosef ben Haggai.
EVENING (End of Nisan 12 Beginning of Nisan 13) - Tuesday Evening that year
a. Sadducees search for chametz
MORNING (Nisan 13) - Wednesday morning that year
b. Sadducees burn chametz before mid-day
AFTERNOON (Nisan 13) - Wednesday about or after 3:00 p.m. in that year
c. Sadducees kill the Korban Pesach
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Evening (End of Nisan 13 Beginning of Nisan 14) - Wednesday evening in that year:
a. Sadducees eat their Korban Pesach and have the Pesach Seder
b. Mashiach partakes with his Talmidim of this Korban Pesach (only on this year) since the dispute on when the korban Pesach was to be killed was for the sake of heaven (i.e. that he could eat one and die on the other).
c. Pharisees search for the chametz
Late Evening (Nisan 14) Wednesday night that year:
a. Mashiach is
apprehended by the Temple
b. Mashiach is interrogated by the illegitimate High Priest and Priests and delivered to Pilate.
Morning (Nisan 14) - Thursday morning that year:
a. Pharisees dispose of the leaven
b. Mashiach is tried by Pilate and following the counsel of the illegitimate Priests is disposed off by being sentenced to death
Afternoon (Nisan 14) - Thursday afternoon at bout 3:00 p.m. that year:
a. Mashiach dies hanging on a Roman cross at Maqom Gilgulet for sedition
b. Pharisees are killing their Korban Pesach
c. Mashiach is hurriedly laid in a borrowed tomb
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NISAN 15 - CHAG HAMATSAH
Evening (Ending Nisan 14 and Beginning of Nisan 15) - Thursday evening of that year
a. Pharisees eat their Korban Pesach and have their Pesach Seder
Morning and afternoon of Nisan 15 - Friday morning and afternoon of that year
b. Proper embalming of Mashiach
c. Door of tomb is sealed by order of the Kohanim with a great stone.
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NISAN 16 - SHABBAT CHOL HAMOED PESACH
Evening (Ending Nisan 15 and Beginning Nisan 16) - Friday night of that year
a. Kabbalat Shabbat for all (Sadducees, Pharisees and Nazareans) - no work allowed
Evening (Ending Nisan 16 and Beginning Nisan 17) Saturday evening of that year
a. Mashiach is risen from the dead sometime during Shabbat.
b. Havdallah (many of the prayers in this service concern the topic of resurrection - and the ritual of extinguishing (transporting) a life (light) from the day (dimension) which is all Shabbat and injecting it into the dimension of time of the living on earth - the sea of wine on the dish).
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NISAN 17 - Yom Rishon [Chol HaMoed Pesach]
Evening (Ending Nisan 16 and Beginning Nisan 17) Saturday evening of that year
a. Pharisees cut the first of the first fruits and start counting the Omer since the previous day was Shabbat.
b. Sadducees also start counting the Omer.
Dawn - Early morning Nisan 17 - Sunday morning that year
a. Women visit the tomb.
b. Big earthquake.
c. Soldiers guarding the tomb flee for their lives and inform the corrupt Kohanim of that time.
d. Women are informed by an angel not to fear and that their Master has risen.
e. Miriam is asked not to touch him since he is "not yet ascended (presented) to the Father".
Morning service Nisan 17 at the Temple - Sunday Morning of that year
a. The Omer is waved by the High Priest before HaShem at the Bet HaMiqdash
b. Mashiach ascends through the seven heavens (figurative of the seven days) and composed like the ashes of the red heifer of "ESH" (fire) and "MAYIM" (water) and which purify him from his state of ceremonial uncleanness to present himself as the wave offering (first of the first fruits) before HaShem's throne of Glory. Offering accepted.
Afternoon Nisan 17 - Sunday afternoon of that year
a. Mashiach returns back that same day to earth and again transverses through the seven heavens (a figure of the seven days a person unclean by touching a corpse must wait before being purified, and composed like the waters of the Red Heifer of Esh (fire) and Mayim (water) and is purified once more).
b. "That very day" His Majesty appears to two of his very terrified Talmidim on the way to a village about seven miles from Yerushalayim called Amma'us and chats and teaches Torah to them.
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IYAR 18 - LAG BAOMER
Morning/Afternoon
After a period of forty days teaching his Talmidim after his resurrection (2 Luqas (Acts) 1:3), Mashiach ascends finally to the heavens (2 Luqas 1:6-11), awaiting his return at the time appointed by Ha-Shem, Most Blessed be He!
In the Jewish year of 3828 on the ninth day of the month of Av, the Romans destroyed the Temple for the second time. However, Titus, alike Nebuchadnezzar, put Jerusalem under siege on the day of Lag B'Omer.
When His Majesty King Yeshua was Lag B'Omer in age (thirty-three years of age) his body (temple) was put to death by the Roman execution of the cross.
I believe that when Yeshua ascended, He was fulfilling His obligation to send us a Comforter to instruct us in all wisdom. Amen and therefore triumph over Nebuchadnezzar and Pilate .
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FUTURES
Birchat HaChamah[1] is recited every 28 years, after sunrise on the first Wednesday of spring. The next one will be on Nisan 14, 5769.
Only once in 28 years, is the sun at exactly the same place in the sky, at the same hour and on the same day of the week, that it was at the time of its creation. We mark this occasion in the month of Nisan by rising at dawn to make the Bircat HaChamah, the blessing on the sun. After the morning prayers are recited, everyone goes outside and recites with great simcha:
"Blessed are You,
HaShem, our God, King of the universe, Who does the work of creation!'
This is accompanied
by the singing of songs and praises.
In the year 5769 (2009), the 206th cycle of the sun will be
complete, and in the Nisan of that year, we will have the privilege once again
of saying the blessing on the Sun. May it come to us and all
Consider that the “sun” is an allegory for the Mashiach.
* * *
Chazal teach the following chronology:
Mashiach will redeem us in Nisan.
Mashiach will be revealed on Tisha B’Av.
Mashiach will be crowned King on Yom Teruah (Rosh Hashanah).
Notes:
a. Nowadays, and after the calendrical reform at the hands of the Pharisees who sit on Moshe’s seat of authority, the calendar has been so engineered as to prevent the counting of the Omer according to the Pharisees to ever coincide with the counting of the Omer according to the Sadducees as it happened that year.
b. Our contention is that in that year in which the events of the death of His Majesty took place (before the calendrical reform) the counting of the Omer occurred coincidentally on the same day for both Pharisees and Sadducees.
c. We further contend that the dispute concerning when to eat the Korban Pesach (the night beginning, or the night ending the 14th of Nisan) was one for the sake of Heaven, and which HaShem allowed so that His Mashiach could eat and partake of the Korban Pesach of the Sadducees and die at the same time that the Perushim were killing their Korban Pesach as Hakham Shaul (himself a Perushim) informs us in 1 Cor. 5:7.
* * *
This study was
written by Hillel ben David
(Greg Killian).
Comments may be
submitted to:
Greg Killian
7104 Inlay St SE
Lacey, WA 98513
Internet
address: gkilli@aol.com
Web page: http://www.betemunah.org/
(360) 584-9352
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Send comments to Greg Killian at his email address: gkilli@aol.com
[1] The source for the
sun blessing every 28 years is from Talmud Brachot 59b.
Additional sources - "Maimonides" Laws of Blessings 10:18; "Code of Jewish Law" O.C. 229:2.