I want to examine the theological concept of rapture. I have been taught that Christians will, some day, be raptured to heaven to spend eternity with HaShem. I would like to see if this concept can be substantiated from scripture.
Who are the "saints"?
Daniel 7:23-27 "He gave me this explanation: 'The fourth beast is a fourth
kingdom that will appear on earth. It will be different from all the other
kingdoms and will devour the whole earth, trampling it down and crushing it.
The ten horns are ten kings who will come from this
kingdom. After them another king will arise, different from the earlier ones;
he will subdue three kings. He will speak against the
Most High and oppress his saints and try to change the set
times and the laws. The saints will be handed over
to him for a time, times and half a time. "'But the court will sit, and
his power will be taken away and completely destroyed forever. Then the
sovereignty, power and greatness of the kingdoms under the whole heaven will be
handed over to the saints, the people of the Most High. His kingdom will be an
everlasting kingdom, and all rulers will worship and obey him.'
If you believe that the righteous are the "saints", then it is the righteous who will be oppressed and handed over to the fourth beast. It is the righteous, then, who will ultimately have the sovereignty, power, and the greatness of the kingdoms!
If all the righteous are "raptured to heaven", then who is oppressed and handed over? Who will be ruling?
Who are the ones "who
overcome"?
Revelation 2:26-28 To him who overcomes and does my will to
the end, I will give authority over the nations--
'He will rule them with an iron scepter; he will dash them to pieces like
pottery'--just as I have received authority from my Father. I will also give
him the morning star.
If you believe that the righteous are the over-comers, then the righteous will be ruling on earth! So, why would they be raptured to heaven? These same questions could be asked of those who are purchased in the following verses:
Revelation 5:9-10 And they sang a new song: "You are
worthy to take the scroll and to open its seals, because you were slain, and
with your blood you purchased men for G-d from every tribe
and language and people and nation. You have made them to be a kingdom and priests to serve our G-d, and they will reign on the
earth."
Those who are purchased will also be reigning "on the earth". So, why do we have a rapture to heaven?
We can see where the righteous will spend eternity in the following passages:
Bereshit (Genesis) 13:14-15 HaShem said to Abram after Lot had parted
from him, "Lift up your eyes from where you are and look north and south, east and west. All the land that you see I will give to
you and your offspring forever.
If Abram does not get his land, on earth, forever, then HaShem is a liar!
Shemot (Exodus) 32:13 Remember your servants Abraham, Isaac and Israel, to whom you
swore by your own self: 'I will make your descendants as numerous as the stars in the sky and I will give your descendants all
this land I promised them, and it will be their inheritance
forever.'"
If Abraham, Isaac, and Jacob don't get this land, on earth, forever, then HaShem is a liar (G-d forbid!).
Yahoshua (Joshua) 14:9 So on that day Moses swore to me, 'The land
on which your feet have walked will be your inheritance and that of your
children forever, because you have followed HaShem my G-d wholeheartedly.'
If Joshua, the Israelites, and their descendants don't get this land, on earth, forever, then HaShem is a liar (G-d forbid!).
Tehillim (Psalms) 37:8-11 Refrain from anger and turn from wrath; do
not fret--it leads only to evil. For evil men will be cut off, but those who
hope in HaShem will inherit the land. A little
while, and the wicked will be no more; though you
look for them, they will not be found. But the meek will inherit the land and
enjoy great peace.
Tehillim (Psalms) 37:27-29 Turn from evil and do good; then you will dwell in the land forever. For HaShem loves the just
and will not forsake his faithful ones. They will be protected forever, but the
offspring of the wicked will be cut off; The righteous will inherit the land
and dwell in it forever.
Who is the Psalmist addressing? Obviously the righteous! Yeshua echoed this same sentiment in:
Matityahu (Matthew) 5:5 Blessed are the meek, for they will inherit
the earth.
Yechezkel (Ezekiel) 37:21-28 And say to them, 'This is what the
Sovereign HaShem says: I will take the Israelites
out of the nations where they have gone. I will gather
them from all around and bring them back into their own land. I will make them
one nation in the land, on the mountains of
Here we plainly have the righteous being called Israelites, and they inherit the land.
With this background, lets look at the classic passages used to justify a rapture of the righteous to heaven:
I Thessalonians 4:15-18 According to the Lord's own word, we tell
you that we who are still alive, who are left till the coming of the Lord, will
certainly not precede those who have fallen asleep.
For the Lord himself will come down from heaven, with a loud command, with the
voice of the archangel and with the trumpet call of G-d,
and the dead in Mashiach will rise first. After
that, we who are still alive and are left will be caught up together with them
in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage each other
with these words.
Notice that the destination is not specified as heaven. There is also no mention of these righteous going anywhere! We see clearly that they will be "with the Lord" forever. So, where will the Lord be?
Revelation 21:1-4 Then I saw a new heaven and a new earth,
for the first heaven and the first earth had passed away, and there was no
longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from G-d, prepared as
a bride beautifully dressed for her husband. And I
heard a loud voice from the throne saying, "Now the dwelling
of G-d is with men, and he will live with them. They will be his people, and G-d
himself will be with them and be their G-d. He will wipe every tear from their eyes. There will
be no more death or mourning or crying or pain, for the old order of things has passed
away."
HaShem will be dwelling with men on earth! This means that we will be on earth with Him.
Another passage often used to support a rapture is:
Matityahu (Matthew) 24:36-42 "No one knows
about that day or hour, not even the angels in heaven, nor the Son, but
only the Father. As it was in the days of Noah, so it will be at the coming of
the Son of
Luqas (Luke)
The above passage presumes that we know what happened in the days of Noah. So, lets look at what happened in the days of Noah:
Bereshit (Genesis) 7:1-4 HaShem then said to Noah, "Go into the
ark, you and your whole family, because I have found you righteous in this generation. Take with you seven
of every kind of clean animal, a male and its mate, and two of every kind of
unclean animal, a male and its mate, And also seven of every kind of bird, male and female, to keep their various kinds alive
throughout the earth. Seven days from now I will send rain
on the earth for forty days and forty nights, and I
will wipe from the face of the earth every living creature I have made."
It appears that Noah and his family were the only ones who were not taken from the land of the living. Noah is the only one righteous in this generation. Therefore, we can see that the wicked were all destroyed. In this passage we also note that no one was physically removed from the earth.
So, in the Matthew passage, the ones who were taken away were the wicked ones (note that all were taken away by the flood).
Matityahu (Matthew) 24:36-42 "No one knows about that day or hour,
not even the angels in heaven, nor the Son, but only
the Father. As it was in the days of Noah, so it will be at the coming of the
Son of
We can see that in the days of Noah, and in the days of the return of the Mashiach, that the wicked will be taken and the righteous will remain on earth. If there is a rapture, the only ones raptured will be the wicked. In the days of Noah we see the righteous preserved in the midst of the tribulation which killed the wicked. They were not removed from it.
This parable and the story of Noah are both consistent with
the pattern HaShem has shown in the Torah. Lets look
at what happened to
Bereshit (Genesis) 18:20-25 Then HaShem said, "The outcry against
Sodom and Gamorah is so great and their sin so grievous
That I will go down and see if what they have done is as bad as the outcry that
has reached me. If not, I will know." The men turned away and went toward
Luqas (Luke) 17:28-30 "It was the same in the days of
Again the pattern is consistent; the wicked are killed and the righteous stay on earth.
Mashiach, in Matthew 24, is repeating what the TaNaK[1] has consistently taught. Observe:
Mishlei (Proverbs) 2:21-22 For the upright will live in the land, and
the blameless will remain in it; But the wicked will be cut off from the land,
and the unfaithful will be torn from it.
Mishlei (Proverbs) 3:25-26 Have no fear of sudden disaster or of the
ruin that overtakes the wicked, For HaShem will be your confidence and will
keep your foot from being snared.
Mishlei (Proverbs)
Tehillim (Psalms) 37:9 For evil men will be cut off, but those who
hope in HaShem will inherit the land.
Tehillim (Psalms) 37:10 A little while, and the wicked will be no
more; though you look for them, they will not be found.
Tehillim (Psalms) 37:22 Those HaShem blesses will inherit the land,
but those he curses will be cut off.
Tehillim (Psalms) 37:28 For HaShem loves the just and will not
forsake his faithful ones. They will be protected forever, but the offspring of
the wicked will be cut off;
Tehillim (Psalms) 37:29 The righteous will inherit the land and
dwell in it forever.
Mishlei (Proverbs)
Lets also notice that this is consistent with what Yeshua spoke in other places:
Matityahu (Matthew) 13:24-30 Yeshua told them another parable: "The
kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the
wheat, and went away. When the wheat sprouted and formed heads, then the weeds
also appeared. "The owner's servants came to him and said, 'Sir, didn't you
sow good seed in your field? Where then did the weeds come from?' "'An
enemy did this,' he replied. "The servants asked him, 'Do you want us to
go and pull them up?' "'No,' he answered, 'because while you are pulling
the weeds, you may root up the wheat with them. Let both grow together until
the harvest. At that time I will tell the harvesters: First collect the weeds
and tie them in bundles to be burned; then gather the wheat and bring it into
my barn.'"
The first to be taken are the wicked weeds. We also know that Yeshua's barn is the Temple from:
Malachi 3:10 Bring the whole tithe into the storehouse,
that there may be food in my house. Test me in
this," says HaShem Almighty, "and see if I will not throw open the
floodgates of heaven and pour out so much blessing
that you will not have room enough for it.
This barn, that the righteous are gathered into, is the
The constant refrain of scripture is echoed in:
Tehillim (Psalms) 115:16 The highest heavens belong to HaShem, but
the earth he has given to man.
We never see men dwelling in heaven, but we do see HaShem coming to dwell with men:
Revelation 21:3 And I heard a loud voice from the throne saying, "Now the
dwelling of G-d is with men, and he will live with them. They will be his
people, and G-d himself will be with them and be their G-d.
Yochanan (John) 3:12-14 I have spoken to you of earthly things and
you do not believe; how then will you believe if I speak of heavenly things?
No one has ever gone into heaven except the one who came from heaven--the
Son of
Mashiach says that NO ONE has gone into heaven except ...
Some have suggested that Enoch and Elijah were raptured and that this is the precedent for the rapture of ALL the righteous. I point out that there were more righteous folks on earth at the time of these two men, yet they were not taken. I suggest that these two do not represent a decent argument for the rapture of all the righteous.
I think that the
ecclessia is the ecclessia of II Luqas (Acts) 7:38. These Torah observant
folks are promised an inheritance of land in
Another verse used to teach rapture is:
Revelation 20:4-5 I saw thrones on which were seated those
who had been given authority to judge. And I saw
the souls of those who had been beheaded because of their testimony for Yeshua
and because of the word of G-d. They had not worshiped the beast or his image
and had not received his mark on their foreheads or
their hands. They came to life and reigned with Mashiach a thousand years. (The rest of the dead did
not come to life until the thousand years were ended.) This is the first resurrection.
We can see an obvious resurrection and we see the righteous reigning with Yeshua. Lets go see where we reign:
Yirimiyah (Jeremiah) 23:5 "The days are coming," declares HaShem, "when I will raise up to David a righteous
Branch, a King who will reign wisely and do what is just and right in the land.
Revelation 5:10 You have made them to be a kingdom and priests
to serve our G-d, and they will reign on the earth."
Revelation 11:15 The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: "The kingdom of the world has
become the kingdom of our Lord and of his Mashiach, and he will reign for ever
and ever."
I can conclude that the resurrection of Revelation 20:3-4 will have the righteous resurrected and reigning with Yeshua on earth.
The next rapture passage is:
II Thessalonians 2:1-3 Concerning the coming of our Lord Yeshua Mashiach
and our being gathered to him, we ask you, brothers,
Not to become easily unsettled or alarmed by some prophecy, report or letter
supposed to have come from us, saying that the day of
the Lord has already come. Don't let anyone deceive you in any way, for
that day will not come until the rebellion occurs and the man of lawlessness is
revealed, the man doomed to destruction.
This passage indicates that we will be gathered to Him. There is no hint of where the gathering place is. Since we know that we will be reigning with Him for a thousand years, Revelation 20:4, and since we know that He will be reigning on earth, we can infer that the place is earth.
Some see rapture in this passage:
Matityahu (Matthew) 24:29-31 "Immediately after the distress of
those days 'the sun will be darkened, and the moon will not give its light; the
stars will fall from the sky, and the heavenly
bodies will be shaken.' "At that time the sign of
the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the
clouds of the sky, with power and great glory. And he will send his angels with
a loud trumpet call, and they will gather his elect
from the four winds, from one end of the heavens to the
other.
Marqos (Mark) 13:24-27 "But in those days, following that
distress, 'the sun will be darkened, and the moon will not give its light; The
stars will fall from the sky, and the heavenly bodies will be shaken.' "At
that time men will see the Son of Man coming in clouds
with great power and glory. And he will send his angels and gather his elect
from the four winds, from the ends of the earth to the ends of the heavens.
Again, no destination is mentioned. I see nothing to indicate that the righteous leave the earth, and our previous scriptures seem to indicate that our destination is Israel.
Lets start by asking why
the following folks don't get to be raptured? Why do they have a dwelling on
earth forever whilst others have
another dwelling place?:
Tehilim (Psalm) 37:29 The righteous shall inherit
the earth, and dwell therein for ever.
This would be manifestly
unfair!
Now, lets ask another
question: If HaShem wanted folks to be dwelling in heaven,
why didn't He do that in the first place? Obviously Gan
Eden was the ideal place for man. This is consistent with Psalm 37:29.
Now, lets clinch this
deal:
Revelatiob 21:10
And he carried me away in the spirit to a great and high mountain, and shewed
me that great city, the holy Jerusalem, descending out
of heaven from G-d,
In this verse we see the
place that was prepared in Yochanan (John) chapter 14. Yes, it WAS in heaven. However,
the place where it will be used by the righteous will be ON EARTH! This also is
consistent with Psalm 37:29.
Thus we see that Yochanan
(John) 14 does not SAY that the righteous are going to heaven,
rather that the place that is being prepared is in heaven.
CONCLUSION:
The TaNaK and the Nazarean Codicil[2] agree that the righteous have their eternal dwelling on earth. We do not ever see people dwelling in heaven. The scripture all agree that only the wicked are removed from the earth. I see no justification for saying that the righteous will be raptured to heaven. The pattern of scripture is for HaShem to protect the righteous in the midst of tribulation, not to remove them.
* * *
This study was written by Hillel ben David
(Greg Killian).
Comments may be submitted to:
Greg Killian
227 Millset Chase
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address:
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