HaShem's Food for Man
By Hillel ben David (Greg Killian)
HaShem's Food for Man
By Hillel ben David (Greg Killian)
Everything in creation was
originally created perfect. Because of the sin of Adam,
all of creation crashed. Originally, Adam ate only vegetables and fruits and there
was no excretion because his food had no negative components which needed refining.
After the sin, there was a negative component to food which
needed refining. This is why the Jews of the Exodus in
the days of Moses did not have to go to the bathroom. The manna had no negative
component, therefore there was no excretion, as we read in the Midrash.
Midrash Rabbah
- Numbers XVI:24 The Holy One, blessed be He, said to them- ‘You
provoke Me by means of the very good that I have conferred upon you! When they came
to the wilderness, I gave them manna to eat forty years,
and none of them needed to answer nature's call during all those forty years.
They ate the manna and it was transformed into flesh for them’; as it says, Man
did eat the bread of the mighty (Ps. LXXVIII, 25).1 With
this bread they provoked Him. One would say to the other: ‘Do you not know that
we have passed many days without having had a call of nature, and that a man who
does not receive such a call four or five
days dies?
This was a great mercy from
HaShem! Consider that the camp in
the wilderness was more than ten miles across. This means
that one would have had quite a hike just to go to the bathroom! (Excretory functions
had to be performed outside the camp.)
Just as man is made up of a
spiritual and a physical
component, so too is everything that lives. Things like fruits and vegetables, as
well as meat, have a physical and a spiritual component. Thus the physical component
is used to nourish the body and the spiritual component is used to nourish the soul.
This is why eating only those things permitted by HaShem
is so important! If we eat that which is not called “food”, then we fail to nourish
our souls and we become unable to absorb spiritual matters. Throughout the Tanakh
and the Nazarean Codicil[1], if it
is permitted by HaShem to be eaten, then it is called FOOD. Unkosher things which
are eaten, are never called food by HaShem.
When we eat, we are extracting
the positive components of food and excreting the negative components. The physical
is excreted as brown stuff, and the spiritual component is the smell. As Chazal
teach, the sense of smell is a direct connection to the soul.
Consider the following very
sober thought: Since Yeshua[2] kept the
whole Torah (law) therefore He ate only kosher things. He
ate only what the Bible calls food. Everything He ate was kosher.
Could Yeshua come
to your house for dinner?
At the marriage
feast of The Lamb will everything be kosher?
How ought we to live in light
of this? Do we want Yeshua to be able to come in and sup with us? Do we want to
have fellowship with HaShem?
The rest of this paper will
be examining what it takes to be able to have Yeshua come to your house for dinner.
Definitions and
explanation:
What is food? We can understand the answer to this question
by examining what happens when we stop eating. After a few days, or less, we start
to become weak and faint. If we continue without food for an extended period, we
will die. Therefore, Chazal (Our Sages) teach that food is used to connect the soul
to the body. This explains why the korbanot (sacrifices) are called “food” for HaShem. HaShem does not eat in
the sense that we eat. HaShem has no physicality. Thus we understand that HaShem’s food is that
which connects Him to our physical world. He is The
“soul” of the world He is the spiritual component of our physical world. In fact, the Hebrew word
korbanot means “to draw near”.
The only time the word "kasher" or Kosher is
found in the scriptures is in the following passages. Note that the context has
nothing to do with food:
Esther 8:5 "If it pleases the king,"
she said, "and if he regards me with favor and thinks it the right thing
to do, and if he is pleased with me, let an order be written overruling the dispatches
that Haman son of Hammedatha, the Agagite, devised and
wrote to destroy the Jews in all the king's provinces.
Kohelet (Ecclesiastes) 10:10 If the ax is dull
and its edge unsharpened, more strength is needed but skill will bring success.
Kohelet (Ecclesiastes) 11:6 Sow your seed in the morning, and at evening let not your hands be
idle, for you do not know which will succeed, whether this or that, or whether
both will do equally well.
Strong’s concordance shows ‘kosher’ as number 3787 kasher,
kaw-share'; a prim. root prop. to be straight or right; by impl. to be acceptable;
also to succeed or prosper:-direct, be right, prosper.
The Encyclopedia Judaica translates the word to mean
"fit" or "proper". The encyclopedia Judaica says that it is
to "denote food that is permitted", among other things.
HaShem's food for man before
the flood:
Bereshit (Genesis) 1:26-31 Then G-d said,
"Let us make man in our image, in our likeness, and let them rule over the
fish of the sea and the birds of the air, over the livestock, over all the earth,
and over all the creatures that move along the ground." So G-d created man
in his own image, in the image of G-d he created him; male
and female he created them. G-d blessed them and said to them, "Be fruitful
and increase in number; fill the earth and subdue it. Rule over the fish of the
sea and the birds of the air and over every living creature that moves on the ground."
Then G-d said, "I give you every seed-bearing plant on the face of the whole
earth and every tree that has fruit with seed in it. They will be yours for food.
And to all the beasts of the earth and all the birds of the air and all the creatures
that move on the ground--everything that has the breath of life in it--I give
every green plant for food." And it was so. G-d saw all that he had made,
and it was very good. And there was evening, and there was morning--the sixth day.
Originally man and animals were vegetarians. Were mushrooms
included? It says every "green" plant...
Bereshit (Genesis) 2:15-18 HaShem G-d took
the man and put him in the Garden of Eden to work it and
take care of it. And HaShem G-d commanded the man, "You are free to eat
from any tree in the garden; But you must not eat from the tree of the knowledge of good and evil, for when you eat
of it you will surely die." HaShem G-d said, "It is not good for the
man to be alone. I will make a helper suitable for him."
Eating food was the initial factor which caused man's
death. The original sin was eating non-kosher food!!
Bereshit (Genesis) 3:17-19 To Adam he said, "Because you listened to your wife and ate
from the tree about which I commanded you, 'You must
not eat of it,' "Cursed is the ground because of you; through painful toil
you will eat of it all the days of your life. It will
produce thorns and thistles for you, and you will eat the plants of the field. By
the sweat of your brow you will eat your food until you return to the ground, since
from it you were taken; for dust you are and to dust you will return."
We are to eat of that which is from the ground.
The first or "original" sin was eating non-kosher
food. What we eat is important! Look at all of the consequences of that first sin.
Bereshit (Genesis) 3:21-24 HaShem G-d made garments of skin for Adam
and his wife and clothed them. And HaShem G-d said, "The man has now become
like one of us, knowing good and evil. He must not be allowed to reach out his hand
and take also from the tree of life and eat, and live
forever." So HaShem G-d banished him from the Garden
of Eden to work the ground from which he had been taken. After he drove the
man out, he placed on the east side of the Garden of Eden
cherubim and a flaming sword flashing back and forth to guard the way to the tree
of life.
Eating of one tree will cause us to live forever.
Bereshit (Genesis) 6:21-22 You are to take
every kind of food that is to be eaten and store it away as food for you and for
them." Noah did everything just as G-d commanded
him.
The only food that G-d permitted to be eaten were green
plants for both man and animal!
G-d's food for man after the flood:
Bereshit (Genesis) 9:1-5 Then G-d blessed
Noah and his sons, saying to them, "Be fruitful and increase in number and
fill the earth. The fear and dread of you will fall upon all the beasts of the earth
and all the birds of the air, upon every creature that moves along the ground, and
upon all the fish of the sea; they are given into your hands. Everything that
lives and moves will be food for you. Just as I gave you the green plants, I now
give you everything. "But you must not eat meat that has its lifeblood
still in it. And for your lifeblood I will surely demand an accounting. I will demand
an accounting from every animal. And from each man, too, I will demand an accounting
for the life of his fellow man.
G-d gave Noah and his family and descendents plants and
animals to eat.
G-d specifically forbids eating meat with blood in it.
Does this prohibit transfusions? (no!)
This section is used by our Hakhamim to forbid eating
flesh from a live animal. Also used to forbid suicide.
Did G-d give Noah meat because most vegetation was destroyed
in the flood?
Some see that there is a comparison between animals and
"green" plants. That is: Just as some plants are poisonous so too are
some animals permitted and some animals not permitted.
Some see that only properly slaughtered animals are permitted.
Notice that even before the flood some animals were "clean".
(I know 'just' before...)
Bereshit (Genesis) 7:1-3 HaShem then said
to Noah, "Go into the ark, you and your whole family, because I have found
you righteous in this generation. Take with you seven of
every kind of clean animal, a male and its mate, and two of every kind of
unclean animal, a male and its mate, And also seven of every kind of bird,
male and female, to keep their various kinds alive throughout the earth.
How did Noah "know" the clean and the unclean?
CLEAN means: 2889 tahowr, taw-hore';
or tahor, taw-hore'; from 2891; pure (in a phys., chem., cerem. or moral sense):-clean,
fair, pure (-ness).
---------------- Dictionary Trace
---------------------- 2891 taher, taw-hare'; a prim. root; prop. to be bright;
i.e. (by impl.) to be pure (phys. sound, clear, unadulterated; Levit. uncontaminated;
mor. innocent or holy):-be (make, make self, pronounce) clean, cleanse (self), purge,
purify (-ier, self).
Unclean food and
animals:
A person or object can become tamay (טָמֵא)
"ritually impure," in a number of ways:
This mysterious Hebrew word, TaMaY, is often inadequately
translated as ‘unclean’ or ‘impure’ but that misses the mark. TaMaY is a complex concept meaning that we become
subconsciously overwhelmed by a debilitating and disturbing sense of hopelessness,
gloom, personal inadequacy and even death.
That causes us to sabotage our success.
HaShem's food for man after Sinai:
Vayikra (Leviticus) 11:1-8 HaShem said to Moses and Aaron, "Say to the Israelites:
'Of all the animals that live on land, these are the ones you may eat: You may eat any animal that has a split hoof completely
divided and that chews the cud. "'There are some that only chew the cud or
only have a split hoof, but you must not eat them. The camel, though it chews the
cud, does not have a split hoof; it is ceremonially unclean for you. The coney,
though it chews the cud, does not have a split hoof; it is unclean for you. The
rabbit, though it chews the cud, does not have a split hoof; it is unclean for you.
And the pig, though it has a split hoof completely divided, does not chew the cud;
it is unclean for you. You must not eat their meat or touch their carcasses; they
are unclean for you.
Animals that we may eat after Sinai.
Vayikra (Leviticus) 11:9-12 "'Of all
the creatures living in the water of the seas and the streams, you may eat any that
have fins and scales. But all creatures in the seas or streams that do not have
fins and scales--whether among all the swarming things or among all the other living
creatures in the water--you are to detest. And since you are to detest them, you
must not eat their meat and you must detest their carcasses. Anything living in
the water that does not have fins and scales is to be detestable to you.
Sea creatures we may eat after Sinai.
Vayikra (Leviticus) 11:13-19 "'These are
the birds you are to detest and not eat because they are detestable: the eagle,
the vulture, the black vulture, The red kite, any kind of black kite, Any kind of
raven, The horned owl, the screech owl, the gull, any kind of hawk, The little owl,
the cormorant, the great owl, The white owl, the desert owl, the osprey, The stork,
any kind of heron, the hoopoe and the bat.
Birds we may eat after Sinai.
Vayikra (Leviticus) 11:20-25 "'All flying
insects that walk on all fours
are to be detestable to you. There are, however, some winged creatures that walk
on all fours that you may eat: those that have jointed legs for hopping on the ground.
Of these you may eat any kind of locust, katydid, cricket or grasshopper. But all
other winged creatures that have four legs you are to detest. "'You will make
yourselves unclean by these; whoever touches their carcasses will be unclean till
evening. Whoever picks up one of their carcasses must wash his clothes, and he will
be unclean till evening. Insects we may eat after Sinai. (John the Baptist food.
Yuch!). Note also that while the "bee" is forbidden; honey is permitted
because it is understood as "transferred nectar".
Things not eaten for other reasons
Bereshit (Genesis) 32:24-32 So Jacob was left alone, and a man wrestled with him till
daybreak. When the man saw that he could not overpower him, he touched the socket
of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the
man said, "Let me go, for it is daybreak." But Jacob replied, "I
will not let you go unless you bless me." The man asked him, "What is
your name?" "Jacob," he answered. Then the man said, "Your name
will no longer be Jacob, but Israel,
because you have struggled with G-d and with men and have overcome." Jacob
said, "Please tell me your name." But he replied,
"Why do you ask my name?" Then he blessed him there. So Jacob called the
place Peniel, saying, "It is because I saw G-d face to face, and yet my life
was spared." The sun rose above him as he passed
Peniel, and he was limping because of his hip. Therefore to this day the Israelites
do not eat the tendon attached to the socket of the hip,
because the socket of Jacob's hip was touched near the tendon.
A tendon attached to the socket of the hip? Our Hakhamim
say it is the sciatic nerve.
Shemot (Exodus) 12:14-20 "This is
a day you are to commemorate; for the generations to come
you shall celebrate it as a festival to HaShem--a lasting ordinance. For seven
days you are to eat bread made without yeast. On the
first day remove the yeast from your houses, for whoever eats anything with yeast
in it from the first day through the seventh must be cut off from Israel. On the
first day hold a sacred assembly, and another one on
the seventh day. Do no work at all on these days, except
to prepare food for everyone to eat--that is all you may do. "Celebrate the
Feast of Unleavened Bread, because it was on this very
day that I brought your divisions out of Egypt. Celebrate
this day as a lasting ordinance for the generations to come. In the first month
you are to eat bread made without yeast, from the evening of the fourteenth day
until the evening of the twenty-first day. For seven days no yeast is to be found
in your houses. And whoever eats anything with yeast in it must be cut off from
the community of Israel, whether he is an alien or native-born.
Eat nothing made with yeast. Wherever you live, you must eat unleavened bread."
Yeast is not to be eaten during Passover, but, is permitted the rest of the year.
Shemot (Exodus) 21:28-30 "If a bull
gores a man or a woman to death, the bull must be stoned to death, and its meat
must not be eaten. But the owner of the bull will not be held responsible. If,
however, the bull has had the habit of goring and the owner has been warned but
has not kept it penned up and it kills a man or woman, the bull must be stoned and
the owner also must be put to death. However, if payment is demanded of him, he
may redeem his life by paying whatever is demanded.
A permitted animal becomes forbidden when it kills a
man.
Shemot (Exodus) 22:31 "You are to be my holy
people. So do not eat the meat of an animal torn by wild beasts; throw it to the
dogs.
Some food is only dog food.
Vayikra (Leviticus) 3:12-17 "'If his
offering is a goat, he is to present it before HaShem. He is to lay his hand on
its head and slaughter it in front of the Tent of Meeting.
Then Aaron's sons shall sprinkle its blood against the altar on all sides. From
what he offers he is to make this offering to HaShem by fire:
all the fat that covers the inner parts or is connected to them, Both kidneys with the fat on them near the loins, and the covering
of the liver, which he will remove with the kidneys. The priest
shall burn them on the altar as food, an offering made by fire, a pleasing aroma.
All the fat is HaShem's. "'This is a lasting ordinance for the generations
to come, wherever you live: You must not eat any fat or any blood.'"
Fat from the kidneys or all fat?
Vayikra (Leviticus) 7:15-20 The meat of his
fellowship offering of thanksgiving must be eaten on the
day it is offered; he must leave none of it till morning. "'If, however, his
offering is the result of a vow or is a freewill offering, the sacrifice shall be
eaten on the day he offers it, but anything left over
may be eaten on the next day. Any meat of the sacrifice left over till the third
day must be burned up. If any meat of the fellowship offering is eaten on the third
day, it will not be accepted. It will not be credited to the one who offered it,
for it is impure; the person who eats any of it will be held responsible. "'Meat
that touches anything ceremonially unclean must not be eaten; it must be burned
up. As for other meat, anyone ceremonially clean may eat it. But if anyone who is
unclean eats any meat of the fellowship offering belonging to HaShem, that person must be cut off from his people.
Meat involved in sacrifices has special requirements.
Vayikra (Leviticus) 7:22-27 HaShem said to
Moses, "Say to the Israelites: 'Do not eat any of the fat of cattle, sheep
or goats. The fat of an animal found dead or torn by wild animals may be used for
any other purpose, but you must not eat it. Anyone who eats the fat of an animal
from which an offering by fire may be made to HaShem must be cut off from his people.
And wherever you live, you must not eat the blood of any bird or animal. If anyone
eats blood, that person must be cut off from his people.'"
Fat from cattle, sheep, and goats is forbidden.
Blood is forbidden.
Vayikra (Leviticus) 17:10-12 "'Any Israelite
or any alien living among them who eats any blood--I will
set my face against that person who eats blood and will cut him off from his people.
For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood
that makes atonement for one's life. Therefore I say to the Israelites, "None
of you may eat blood, nor may an alien living among you eat blood."
Blood is forbidden again - same basic consequence just
emphasized.
Vayikra (Leviticus) 19:26 "'Do not
eat any meat with the blood still in it. "'Do not practice divination or sorcery.
Blood is forbidden AGAIN.
Vayikra (Leviticus) 11:29-45 "'Of the
animals that move about on the ground, these are unclean for you: the weasel, the
rat, any kind of great lizard, The gecko, the monitor lizard, the wall lizard, the
skink and the chameleon. Of all those that move along the ground, these are unclean
for you. Whoever touches them when they are dead will be unclean till evening. When
one of them dies and falls on something, that article, whatever its use, will be
unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water;
it will be unclean till evening, and then it will be clean. If one of them falls
into a clay pot, everything in it will be unclean, and you must break the pot. Any
food that could be eaten but has water on it from such a pot is unclean, and any
liquid that could be drunk from it is unclean. Anything that one of their carcasses
falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean,
and you are to regard them as unclean. A spring, however, or a cistern for collecting
water remains clean, but anyone who touches one of these carcasses is unclean. If
a carcass falls on any seeds that are to be planted, they
remain clean. But if water has been put on the seed and a carcass falls on it, it
is unclean for you. "'If an animal that you are allowed to eat dies, anyone
who touches the carcass will be unclean till evening. Anyone who eats some of the
carcass must wash his clothes, and he will be unclean till evening. Anyone who picks
up the carcass must wash his clothes, and he will be unclean till evening. "'Every
creature that moves about on the ground is detestable; it is not to be eaten. You
are not to eat any creature that moves about on the ground, whether it moves on
its belly or walks on all fours or on many feet; it is detestable. Do not defile
yourselves by any of these creatures. Do not make yourselves unclean by means of
them or be made unclean by them. I am HaShem your G-d;
consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean
by any creature that moves about on the ground.
Reptiles we may not eat after
Sinai
Vayikra (Leviticus) 11:41-45 "'Every creature
that moves about on the ground is detestable; it is not to be eaten. You are
not to eat any creature that moves about on the ground, whether it moves on
its belly or walks on all fours or on many feet; it is detestable. Do not defile
yourselves by any of these creatures. Do not make yourselves unclean by means of
them or be made unclean by them. I am HaShem your G-d; consecrate yourselves and
be holy, because I am holy. Do not make yourselves unclean by any creature that
moves about on the ground. I am HaShem who brought you up out of Egypt to be your G-d; therefore be holy, because
I am holy.
Insects are off limits because of G-d's holiness.
Ezekiel (Yehezekel) 33:24-29 "Son of man,
the people living in those ruins in the land of Israel are
saying, 'Abraham was only one man, yet he possessed the land. But we are many; surely
the land has been given to us as our possession.' Therefore say to them, 'This is
what the Sovereign HaShem says: Since you eat meat with the blood still in it
and look to your idols and shed blood, should you then possess the land? You rely
on your sword, you do detestable things, and each of you defiles his neighbor's
wife. Should you then possess the land?' "Say this to them: 'This is what the
Sovereign HaShem says: As surely as I live, those who are left in the ruins will
fall by the sword, those out in the country I will give to the wild animals to be
devoured, and those in strongholds and caves will die of a plague. I will make the
land a desolate waste, and her proud strength will come to an end, and the mountains
of Israel will become desolate so that no one will cross them. Then they will know
that I am HaShem, when I have made the land a desolate waste because of all the
detestable things they have done.'
Eating meat with the blood
still in it has a more emphatic consequence.
Vayikra (Leviticus) 11:39-40 "'If an animal
that you are allowed to eat dies, anyone who touches the carcass will be unclean
till evening. Anyone who eats some of the carcass must wash his clothes, and he
will be unclean till evening. Anyone who picks up the carcass must wash his clothes,
and he will be unclean till evening.
We are permitted to eat that which dies? Apparently not
without consequences.
Vayikra (Leviticus) 19:5-8 "'When you
sacrifice a fellowship offering to HaShem, sacrifice it in such a way that it will
be accepted on your behalf. It shall be eaten on the day you sacrifice it or on
the next day; anything left over until the third day must be burned up. If any of
it is eaten on the third day, it is impure and will not be accepted. Whoever
eats it will be held responsible because he has desecrated what is holy to HaShem;
that person must be cut off from his people.
Even permitted food must be taken at a permitted time:
Vayikra (Leviticus) 19:23-25 And when ye shall
come into the land, and shall have planted all manner of trees for food, then ye
shall count the fruit thereof as uncircumcised: three
years shall it be as uncircumcised unto you: it shall not be eaten of. But in the
fourth year all the fruit thereof shall be holy to praise HaShem [withal]. And in
the fifth year shall ye eat of the fruit thereof, that it may yield unto you the
increase thereof: I [am] HaShem your G-d.
Remember also that chametz, leaven, is permitted all year EXCEPT at Passover.
The following vision is often
misunderstood. Most folks believe that it means that there are no longer requirements
for kosher food:
II Luqas (Acts) 10:13-35 Then a voice told
him, "Get up, Peter. Kill and eat." "Surely not, Lord!" Peter
replied. "I have never eaten anything impure or unclean." The voice spoke
to him a second time, "Do not call anything impure that G-d has made clean."
This happened three times, and immediately the sheet was
taken back to heaven. While Peter was wondering about
the meaning of the vision, the men sent by Cornelius found out where Simon's house
was and stopped at the gate. They called out, asking if Simon who was known as Peter
was staying there. While Peter was still thinking about the vision, the Spirit said
to him, "Simon, three men are looking for you. So get up and go downstairs.
Do not hesitate to go with them, for I have sent them." Peter went down and
said to the men, "I'm the one you're looking for. Why have you come?"
The men replied, "We have come from Cornelius the centurion. He is a righteous
and G-d-fearing man, who is respected by all the Jewish people. A holy angel told
him to have you come to his house so that he could hear what you have to say."
Then Peter invited the men into the house to be his guests. The next day Peter started
out with them, and some of the brothers from Joppa went along. The following day
he arrived in Caesarea. Cornelius was expecting them and had called together his
relatives and close friends. As Peter entered the house, Cornelius met him and fell
at his feet in reverence. But Peter made him get up. "Stand up," he said,
"I am only a man myself." Talking with him, Peter went inside and found
a large gathering of people. He said to them: "You
are well aware that it is against our law for a Jew to associate with a Gentile
or visit him. But G-d has shown me that I should not call any man impure or unclean.
So when I was sent for, I came without raising any objection. May I ask why you
sent for me?" Cornelius answered: "Four days ago
I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes
stood before me And said, 'Cornelius, G-d has heard your prayer
and remembered your gifts to the poor. Send to Joppa for Simon who is called Peter.
He is a guest in the home of Simon the tanner, who lives by the sea.' So I sent
for you immediately, and it was good of you to come. Now we are all here in the
presence of G-d to listen to everything the Lord has commanded you to tell us."
Then Peter began to speak: "I now realize how true it is that G-d does not
show favoritism But accepts men from every nation who fear him and do what is right.
Now, in the above passage, I would like everyone to note
that Peter DID NOT EAT ANYTHING! This was a VISION. Further, Peter himself tells
us that the vision had absolutely nothing to do with food! It had to do with the
acceptance of righteous Gentiles.
The following passage again emphasizes that the vision
had nothing to do with food, further, it was just a VISION:
II Luqas (Acts) 11:1-18 The apostles and
the brothers throughout Judea heard that the Gentiles also had received the word
of G-d. So when Peter went up to Jerusalem, the circumcised
believers criticized him And said, "You went into the house of uncircumcised
men and ate with them." Peter began and explained everything to them precisely
as it had happened: "I was in the city of Joppa praying, and in a trance I
saw a vision. I saw something like a large sheet being let down from heaven by its
four corners, and it came down to where I was. I looked
into it and saw four-footed animals of the earth, wild beasts,
reptiles, and birds of the air. Then I heard a voice telling me, 'Get up, Peter.
Kill and eat.' "I replied, 'Surely not, Lord! Nothing
impure or unclean has ever entered my mouth.' "The voice spoke from heaven a second time, 'Do not call anything impure that G-d
has made clean.' This happened three times, and then it
was all pulled up to heaven again. "Right then three men who had been sent
to me from Caesarea stopped at the house where I was staying. The Spirit told me
to have no hesitation about going with them. These six brothers also went with me,
and we entered the man's house. He told us how he had seen an angel appear in his
house and say, 'Send to Joppa for Simon who is called Peter. He will bring you a
message through which you and all your household will
be saved.' "As I began to speak, the Holy Spirit came on them as he had come
on us at the beginning. Then I remembered what the Lord had said: 'John baptized with water, but you will be baptized with the Holy
Spirit.' So if G-d gave them the same gift as he gave us, who believed in the Lord
Yeshua Mashiach, who was I
to think that I could oppose G-d?" When they heard this, they had no further
objections and praised G-d, saying, "So then, G-d has granted even the Gentiles repentance unto life."
Has G-d "cleansed" the unclean animals for
food? The issue seems to be Gentiles not food. Why three (3) times?
Matityahu (Matthew) 15:1-20 Then some Pharisees
and teachers of the law came to
Yeshua from Jerusalem and asked, "Why do your disciples
break the tradition of the elders? They don't wash their
hands before they eat!" Yeshua replied, "And why do you break the command
of G-d for the sake of your tradition? For G-d said, 'Honor your father and mother'
and 'Anyone who curses his father or mother must be put to death.' But you say that
if a man says to his father or mother, 'Whatever help you might otherwise have received
from me is a gift devoted to G-d,' He is not to 'honor his father' with it. Thus
you nullify the word of G-d for the sake of your tradition. You hypocrites! Isaiah
was right when he prophesied about you: 'These people honor me with their lips,
but their hearts are far from me. They worship me in vain;
their teachings are but rules taught by men.'" Yeshua called the crowd to him
and said, "Listen and understand. What goes into a man's mouth does not make
him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'"
Then the disciples came to him and asked, "Do you know that the Pharisees were
offended when they heard this?" He replied, "Every plant that my heavenly
Father has not planted will be pulled up by the roots. Leave them; they are blind
guides. If a blind man leads a blind man, both will fall into a pit." Peter
said, "Explain the parable to us." "Are you still so dull?"
Yeshua asked them. "Don't you see that whatever enters the mouth goes into
the stomach and then out of the body? But the things that
come out of the mouth come from the heart, and these make a man 'unclean.' For
out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.
These are what make a man 'unclean'; but eating with unwashed hands does not make
him 'unclean.'"
The issue in this passage
is unclean hands, NOT food. Messiah says that we do
not have to baptize our hands before we eat.
Marqos (Mark) 2:23-28 One Sabbath
Yeshua was going through the grain fields, and as his disciples walked along, they
began to pick some heads of grain. The Pharisees said to him, "Look, why are
they doing what is unlawful on the Sabbath?" He answered, "Have you
never read what David did when he and his companions were hungry and in need? In
the days of Abiathar the high priest, he entered the house
of G-d and ate the consecrated bread, which is lawful only
for priests to eat. And he
also gave some to his companions." Then he said to them, "The Sabbath was made for man, not man for the Sabbath. So the
Son of Man is Lord even of the Sabbath."
The sages teach that life has precedence over the law.
The purpose of the keeping the law is for us to live, not
die. In this passage Messiah is apparently teaching
the same thing.
The following is an interesting statement...repeated
three (3) times!!
Shemot (Exodus) 23:19 "Bring the best of the
firstfruits of your soil to the house of HaShem your G-d.
"Do not cook a young goat in its mother's milk.
Shemot (Exodus) 34:26 "Bring the best of the
firstfruits of your soil to the house of HaShem your G-d. "Do not cook a
young goat in its mother's milk."
Devarim (Deuteronomy) 14:21 Do not eat anything
you find already dead. You may give it to an alien living
in any of your towns, and he may eat it, or you may sell it to a foreigner. But
you are a people holy to HaShem your G-d. Do not cook a young goat in its mother's
milk.
1. What is the relationship of this to firstfruits?
2. What is the relationship of a dead animal to this?
3. Why is it repeated three (3) times?
* * *
A Guide to Keeping Kosher
Fundamental Practices of the
Jewish Dietary Laws
Why Keep Kosher
In seeking a rationale behind any commandment, one must
understand that the essence of a mitzvah is its emanation
from G-d: a holy Divine decree designed to elevate the Jew
in both body and spirit. Whatever reasons we discover to
explain and heighten the importance of keeping kosher are merely theories, not meant
to supersede the ultimate value of kashrut - the establishment of a bond between
G-d and His people.
Eating is a basic function,
common to all human life. We spend a good deal of our time with food: buying it,
cooking it, eating it. No fewer than 50 of the 613 Biblical
commandments deal with food. A Jew must approach this universal need in a spiritual
as well as a physical manner, and elevate it to a holy act. by asking, "Is
it kosher?", by shaping our diet to conform to G-d's dictates, we sanctify
our tables, and ourselves.
Keeping kosher, a way of life not nearly as difficult
as it at first seems, carries with it immense rewards and satisfactions. It makes
a home a Jewish home; it gives our meals a unique, traditional quality; it forges
a link in the grand chain of Judaism now more than 3,000 years young. Above all,
it creates a special feeling in that man, woman, boy, or girl, who is making his
or her life a little bit more divine.
How Do I Know It's
Kosher?
The word "kosher" means fit for use according
to Jewish law. Although the Torah does list the signs identifying kosher animals
and fish, the intricacies of food processing today require a strict supervision
by a qualified Mashgiach (kashrut supervisor). For all processed foods, it is absolutely
impossible to determine the kashrut of a product strictly by examining the ingredients
on a package. Federal law does not require the listing of all ingredients. A product
may contain kosher ingredients but be prepared in an unkosher fashion (i.e., pans
greased with animal fat); an ingredient may in itself require supervision (i.e.,
mono and diglycerides). Therefore, an essential part of kashrut is the symbol accompanying
the product which informs the consumer that every aspect of kashrut has been observed
regarding this product.
There are many kashrut symbols. The most widely accepted
of these are the Circle-U (OU), Circle-K (OK), Chof-K, and the Triangle-cRc. Other
symbols should be checked out with a competent orthodox Rabbi as to the level of
qualified supervision. A "K" alone on a product does not assure its kashrut,
since the "K" cannot be copyrighted and anyone may put a "K"
on a product, kosher or not. The words "Kosher", "Parve", or
"Kosher-style" do not assure kashrut, again for the above-mentioned reasons.
Both products and establishments (butcher shops, restaurants, etc.) need proper
supervision by a competent orthodox Rabbinical authority or organization.
Setting Up a Kosher
Kitchen
Kashrut, there are several steps involved in setting
up a kosher kitchen.
1) Consult your rabbi to determine what foods, utensils,
appliances, and kitchen paraphernalia are kosher or may be made kosher.
2) Make a list of the utensils and dishes for meat and
dairy meals.
3) Tour a supermarket with a kashrut-observing friend
to familiarize yourself with kosher products.
4) Designate specific areas of your kitchen for meat
and dairy.
5) Color-coordinate your meat and dairy utensils and
dishes.
6) Designate and label baking utensils as pareve, and
store them in a parve area.
7) Designate one sink (or one side of the sink) as meat
and the other as dairy. Each should have its own dish rack, sponge, and mat.
8) Prepare a brief description of your kitchen's kashrut
setup (such as where you keep your meat and dairy dishes and silverware) for baby
sitters and house guests.
9) There are several organizations which provide subsidies
for those converting a home to kosher. Up to 50% of the cost of your new dishes
may subsidized. Contact your rabbi for details.
10) In the event of a mix-up in your kitchen, set aside
the dish or utensil and contact your rabbi.
Separate Dishes
and Utensils
The kosher kitchen has separate sets of dishes, pots,
silverware, trays, and sugar and salt containers. It is advisable to have different
colors or patterns for meat and dairy utensils, so as to avoid their accidentally
being mixed together. Utensils should be differently designed or properly labeled
"M" or "D", if possible, and kept in separate cabinets.
The Sink
Separate sinks for washing dishes and preparing foods
are preferable. If there is only one sink, dishes and silverware should not be placed
directly in the sink. Separate dish pans or slightly elevated racks should be placed
in the sink, and the meat or dairy dishes placed on them.
The sink accessories, such as dish towels, sponges, scouring
pads, and draining boards, should be separate for meat and dairy, The same tablecloth,
unless washed in between, should not be used interchangeably for meat and dairy.
Kosher detergents and soaps must be used.
The Refrigerator and Freezer
Meat and dairy products may be placed in the same refrigerator
or freezer; however, care should be taken to prevent spilling or leaking from one
shelf to another. It is advisable to designate different shelves for meat and dairy
products.
The Dishwasher
It is preferable that a dishwasher be used for either
meat or dairy only, but not both.
Small Appliances
A mixmaster, blender, food processor, grinder, etc. does
not require a separate motor in order to be used for meat and dairy products. However,
one must use separate attachments to the appliance (blades, dough hooks, glass bowls,
etc.) which come into direct contact with food. Even when using separate attachments,
the machine should be cleaned thoroughly after each use.
The Oven and Stove
It is preferable to have separate ranges and ovens for
meat and dairy products. For those who do not, meat and dairy products should not
be baked or broiled in the same oven at the same time, even in separate and closed
bake ware. One should also see that dairy products baked in an oven which is also
used for meat do not absorb the splattering of meat which may drip from the top
or sides of the oven.
Meat and dairy products may be cooked separately on the
same stove, but care should be taken to avoid splattering or boiling over from one
pot to another.
Microwave Oven
Again, it is preferable to have separate ovens for meat
and dairy products. For those who don't, both meat and dairy food may be cooked
in the same microwave oven, though not at the same time. However, separate dishes
for holding food should be used for meat and dairy.
Meat
The Bible identifies kosher meat as that which comes
from an animal which both chews its cud and has split hooves, and is slaughtered
according to Jewish law (Lev. 11:1-43). The abundance of laws and the necessity
of skill involved in shechita (kosher slaughtering) has created regional centers
where slaughtering is performed by a trained, observant Shochet with the meat then
shipped to local butchers. Cattle and sheep are the most frequently used sources
of kosher meat.
In addition to kosher meat markets (which, like all food,
must be under proper Rabbinical supervision), most major supermarkets have a kosher
frozen foods section and carry several varieties of pre-wrapped kosher meat.
Only the forequarters of a kosher animal may be eaten.
The hindquarters contain the sciatic nerve and fats forbidden by the Torah, and
may not be eaten. Therefore, because of the difficulty of removing the nerve and
fat, real sirloin or T-bone steaks are not available.
Fowl - Poultry
Physical characteristics are not relied upon as a means
of kosher identification of fowl species. Only fowl having a tradition of being
a kosher species may be used. These include: Capon, chicken, turkey, pigeon, tame
duck, tame goose, tame dove. Wild birds such as wild hen, wild duck, wild goose,
and birds of prey are not kosher. Fowl and poultry, like meat, must be ritually
slaughtered by a qualified shochet.
Except for Yemenite Jews, who have a tradition of which
insects are kosher (as per Lev. 11:21-22), all manner of insects are forbidden.
Foods, especially vegetables, should be checked to be free of insects and worms.
Kashering of Meat
The Torah explicitly forbids the eating of blood (Lev.
17:11) for "the life of the flesh is the blood". Therefore, after an animal
is properly slaughtered, the blood must be removed. Though this is usually done
by the butcher, or processing plant, one must inquire so as to be absolutely certain
that the meat has been properly kashered. If the meat has not been kashered, there
are two methods of removing the blood: salting or broiling.
A. Broiling
Proper broiling of meat extracts all blood. Prior to
broiling, the meat should be rinsed in cold water and lightly sprinkled with coarse
salt. The meat is then immediately placed over an open flame or electric grid on
a perforated tray, and broiled until at least half-done, on each side. The drippings
and the pan used to collect the drippings are not kosher, and should not come into
contact with the meat. The meat is then rinsed after broiling. Separate knives and
forks should be set aside for use with unkoshered meat being broiled.
B. Salting
Meat must be salted within 72 hours of being slaughtered,
unless the meat has been thoroughly rinsed within that time. One needs four objects
for salting: 1) coarse "Kosher" salt, 2) cold water, 3) a deep tub for
soaking, and 4) an inclined perforated board.
The meat is rinsed and submerged in cold water in the
tub for one half-hour. The meat is then drained and placed on the inclined perforated
board so that the blood will be able to drain away from the meat. The meat is then
salted on both sides with a fine covering of coarse salt. The salt will extract
the blood from the meat. The meat should then remain on the board, covered by the
salt for one hour. The meat should then be thoroughly rinsed three times.
Liver
Because it contains an abundance of blood, liver can
be kashered ONLY through broiling. A special pan used exclusively for broiling liver
should have a top or grid with regularly spaced holes, allowing the blood to drip
into the pan while the meat broils. The liver may not be broiled in its own blood.
The utensils used for broiling liver should be set aside and not be used for any
other purpose. The liver, after being sprinkled lightly with coarse salt, should
be broiled on both sides until edible, or at least until a crust is formed. After
rinsing the liver, it may be cooked in any way desired.
ONE SHOULD BE CAREFUL TO REMOVE THE PACKAGED LIVER FROM
CHICKENS AND TURKEYS BEFORE COOKING.
If one did inadvertently cook with the liver inside the
fowl, an orthodox Rabbi should be consulted.
Salt-Free Diets
People on an absolutely salt-free diet, may broil their
meat on a grid to remove the blood before eating. Again, meat which is soaked for
two hours after salting does become dietetically salt-free, but a doctor should
be consulted.
Eggs
Only eggs of kosher fowl are permissible to be eaten;
eggs of non-kosher birds or fowl are not kosher.
A blood spot found on the white or yolk of an egg renders
the entire egg not kosher. Each egg should be examined individually after cracking
to determine whether there are any blood spots. In making an omelet, for example,
each egg should be examined by itself before being combined with the other eggs.
When boiling eggs, one should always boil a minimum of three eggs, so as to render
any possible blood spotted egg in the minority.
Eggs are a basic ingredient in many food items, including
such products as noodles, mayonnaise, and salad dressings. Therefore, all products
containing eggs or egg albumen require kashrut supervision.
Fish
Only fish with both fins and scales may be eaten. While
all fish which have scales have fins as well, many fish which have fins do not have
scales and are therefore not kosher.
There is no prohibition regarding the eating of blood
from fish, nor is any ritual slaughter necessary.
Fish are considered pareve (neither meat or dairy – in
Ashkenaz tradition. Some Sefardim treat fish like meat) and may be eaten together
with milk or meat meals. However, fish should not be cooked or eaten together with
meat, and one should use separate utensils for eating fish and meat.
A partial list of kosher fish includes: anchovies, bass,
bluefish, carp, cod, flounder, haddock, halibut, herring, mackerel, pike, red snapper,
salmon, sardines, shad, smelt, sole, trout, tuna, whitefish. Among the non-kosher
fish are catfish, eel, porpoise, shark, sturgeon, and swordfish.
Crustaceans: All shellfish, such as clams, crabs, lobsters,
oysters, scallops, and shrimp are not kosher.
Caviar: The eggs of non-kosher fish such as lumpfish
or sturgeon are forbidden, as is caviar made from it. The roe (eggs) of salmon and
other kosher fish is permissible, but would require kosher certification.
Fresh Fish: When buying fresh fish which is filleted,
one must be sure that the fish was not filleted with the same knife or on a board
used for filleting non-kosher fish. It is preferable to either fillet the fish yourself,
or purchase fish from a store which sells only kosher fish.
Processed Fish: Fried fish, fish sticks, or fish patties
need proper kashrut supervision, so as to be sure that the fish, oil, and other
ingredients are kosher, as is the preparation of the fish.
Smoked Fish: Kashrut certification is needed for smoked
fish products, even if the fish is whole and not filleted. Many companies which
produce both kosher smoked fish (sable, salmon, whitefish) also produce non-kosher
varieties (eel, sturgeon) and use the same utensils and smoke house for both. Also,
smoked salmon is often sliced and packed in oil which must be certified as kosher.
Herring: Herring products must be certified as kosher.
Pickled herring contains several spice blends which are often prepared with mono-
and di-glycerides which need certification. Vinegar must be of kosher origin. Wine
vinegar requires certification. Sour cream used in herring must also be certified.
Chopped herring may contain bread crumbs, spices, and dressings, all of which need
supervision. Some varieties of Matjes herring are made with wine and are not kosher.
Schmaltz herring, while inherently kosher, must be sliced and prepared in a kosher
manner, separate from non-kosher products.
Dairy Products
Dairy products should not be assumed to be kosher merely
because they are dairy. Numerous dairy products may be non-kosher unless properly
supervised.
Cheese: All varieties of cheese require Kosher certification,
including hard cheeses (American, Swiss, Cheddar, Muenster, etc.). Cheeses are often
processed with rennet, which is derived from the stomach lining of animals, usually,
calves. Kosher cheese requires that the rennet used be from kosher animals properly
slaughtered. Some cottage cheeses and yogurts are also made with rennet and therefore
need proper supervision.
Whey: Cheese by-products may be used only when the rennet
used in the cheese manufacture is kosher. Whey is derived from the watery part of
milk which is separated from the curd in cheese-making. It is used widely in ice
cream and baked goods and therefore they require supervision.
Ice Cream: Contrary to popular opinion, ice cream must
be supervised for kashrut. It contains a variety of emulsifiers, stabilizers, and
flavorings which require supervision. Even when the ice cream itself is certified
as kosher, one must be sure that the toppings - both flavorings and whipped cream,
as well as the cones and cookies served with it, are kosher.
"Non-Dairy" Products
Very often products such as margarine, coffee creamer,
or imitation sour cream are labeled as "non-dairy". This may indicate
only that the product is not a NATURAL dairy food product. It may, however, contain
dairy ingredients (such as whey, sodium caseinate, etc.) and therefore is to be
considered dairy. One should examine the kosher symbol and look for a "D"
(for dairy) next to it or the word Pareve.
Sherbet: Government regulations require that any products
labeled as "sherbet" contain milk. Even water ices should not be assumed
to be pareve, nor should they be assumed to be kosher unless so certified, because
of the flavorings and stabilizers involved.
Fruits, Vegetables, and Canned Goods
All fresh fruits and vegetables are kosher. Processed
fruits and vegetables, when in sauce, need proper supervision. Frozen vegetables
without sauce are kosher. Canned fruits, because they are processed seasonally in
canneries dealing only with fruits, are kosher. However, tomato juice, ketchup,
canned soups, sauces, or beans (other than string beans) must be kosher endorsed.
They are usually processed in plants producing similar varieties of products that
contain meat, cheese, and other non-kosher food.
Pure frozen or fresh juice (other than grape juice) is
permissible. Blended juice drinks and fruit punch , however, need kosher certification,
as they may contain grape juice, flavorings and stabilizers of non-kosher origin.
Baby Foods
All baby foods - vegetables, fruits, cereals, and puddings
- must be certified kosher, since baby foods are produced in plants which also produce
baby food meats, using the same equipment. Most baby cereals contain mono- and di-glycerides,
which are kosher only if manufactured under supervision.
If your baby has a dietary need involving a product not
under supervision, a competent orthodox Rabbi should be consulted.
Wines, Liqueurs, and Grape Products
Wines and wine products, such as champagne, vermouth,
brandy, and cognac must be prepared under strict Rabbinical supervision. Grape juice
and wine vinegar are considered as wine and must also be certified as kosher.
Many alcoholic beverages have a grape base and require
supervision. These include fruit liqueurs, cordials, Sangrias, and coolers. All
products whose ingredients include grapes or grape flavor require Rabbinical supervision.
Vitamins
Vitamins, or the capsules in which they are contained,
often contain stearates, gelatin, animal by-products, or coatings of non-kosher
origin. Kosher-certified vitamins are widely available. In cases where a medical
need is involved, a proper rabbinical authority should be consulted.
Bakeries, Baked
Goods, and Breads
The manufacture of bread, pastries, and other baked products
by a bakery requires proper Rabbinical supervision to resolve many questions. Is
the shortening kosher? Are the pans greased with a kosher grease? Are the fillings,
crèmes, or chocolates being used certified as kosher? Because of these and other
questions, one should buy baked products from a supervised bakery or supervised
packaged goods. A wide variety of kosher pastries and breads is today available
at supermarkets.
The Taking of Challah
The Torah requires that a portion of the dough used for
baking be set aside and given to the Kohanim (priests). Since the destruction of
the Temple, this mitzvah is fulfilled by removing a small piece from the dough and
burning it. The word "challah", in fact, means dough and refers to the
piece which has been separated.
Only breads made from wheat, barley, rye, oats, or spelt
need challah separation. If one prepares baked goods using more than 4 lbs. 15 &
1/3 ozs. of flour, the following blessing is to be recited:
BARUCH ATA ADONAI ELOHAYNU MELECH HA'OLAM ASHER KIDSHANU
B'MITZVOSAV V'TZIVANU L'HAFRISH CHALLAH.
Blesses art thou, HaShem our G-d, King of the universe,
who hast sanctified us with thy commandments, and commanded us to separate challah.
Using less than the above amount, one separates challah
without a blessing.
If one has neglected to separate the portion of dough
before baking, a piece may be broken off afterwards and discarded.
Kosher bakeries separate challah as a routine practice.
Separation of Meat and Milk
The Torah strictly forbids the mixing of meat and dairy
products, as manifested in three categories:
1) Eating: not to eat any meat and dairy foods, or their
derivatives together.
2) Cooking: not to cook, bake, roast, or fry meat and
dairy products together, even for a purpose other than eating.
3) Having benefit: not to benefit from meat and dairy
cooked together, such as selling them, doing business with them or gifting them.
In order to safeguard these essential laws, our Rabbis
have enacted regulations to completely separate all forms of milk and meat.
The Interval Between Meat and Dairy
Although there are different customs regarding the interval
between eating meat and dairy foods, unless one has another established tradition,
one should wait six hours (Ashkenaz) or three hours (Sephard) after the eating of
meat or meat products. If one tastes food, but does not chew or swallow it, no waiting
period is necessary. Pareve food which is cooked in meat utensils but contains no
meat product, should not be mixed or eaten with dairy food. One may eat dairy food
directly after eating pareve food. Similarly, pareve food which is cooked in dairy
utensils but contains no dairy product, should not be mixed or eaten with meat.
Meat may be eaten after dairy meals following a brief
interval, although some authorities require the rinsing of one's mouth, the eating
of bread, the recitation of a blessing, or a half-hour wait. One's rabbi should
be consulted as to the prevailing practice.
Pareve Food
Pareve foods are those which contain neither meat nor
dairy ingredients. Foods such as eggs, fish, juice, soft drinks, cereal (some cereals
may have dairy ingredients), bread, fruit, vegetables, and grains, may be served
with either meat or dairy (with the exception of fish, which may not be served with
meat). Pareve foods may be prepared in meat or dairy pots, but should be served
on the type of dish in which it was prepared (i.e., meat on meat, dairy on dairy).
However, one need not wait six hours after eating pareve food prepared in a meat
pot.
It is not necessary to have a complete set of pareve
dishes. One should, however, clearly label pareve utensils as such, and be careful
not to use them for meat or dairy foods. Pareve foods cut with a meat or dairy knife
do not necessarily become meat or dairy; however, pareve foods cut with a sharp
taste such as onion, garlic, or pickles are considered meat or dairy when cut with
such a knife. As such, they should not be used with foods of the opposite type.
Glassware
There are three categories that
apply to Ashkenazic (European ancestry) Jews only and
not to Sefardic (Middle Eastern & Spanish ancestry) Jews. They are:
(1) Drinking glasses should preferably be used only for
either meat or dairy
(2) Glass dishes must be separate for meat or dairy if
ever used with hot foods
(3) Glassware used for cooking or baking must be used
only for meat or dairy.
Sefardim use glassware for either meat or dairy and to
switch between meat and dairy for the same utensil merely requires normal washing.
Airlines, Ships,
Trains, and Hotels
"Kosher"
Vacationing
Keeping kosher while on a vacation is easier than one
may assume. Airlines, ships, trains, and many hotel chains provide frozen kosher
meals if requested in advance. As long as the outside wrapper of the meal is sealed
and intact, it may be heated in the local oven. It is advisable when planning a
trip, to consult your rabbi who can provide you with information on kosher facilities
the world over or you may consult The Jewish Traveler's Guide, available at most
Jewish bookstores. One should be careful of "local" supervision of food
products by individuals or organizations not generally known. These local agencies
are only as reliable as their Mashgichim (supervisors) and the excellence of their
Kashrut standards. Most local kashrut agencies are known to the rabbis of the community
who should be consulted of any question arises.
Weddings, Bar Mitzvahs,
and Kosher Functions
The meal accompanying a religious ceremony such as a
Bar-Mitzvah or Bas-Mitzvah, Brit, wedding, etc., is a Seudat Mitzvah, i.e., the
meal itself becomes a religious occasion. As such, it is most appropriate that the
meal conform to the highest standards of Kashrut observance. The availability of
kosher caterers, kosher carry outs, and kosher eating establishments has greatly
facilitated this need. The caterer and the entire function should be under proper
Rabbinic supervision.
Hospitals
Most hospitals offer frozen kosher meals as a service
to their kosher-keeping patients. These meals may be heated in hospital ovens provided
the outside wrapper is sealed and intact. In addition, to these meals, many hospitals
will allow meals to be brought from home and kept in hospital refrigerators.
Patients on a special diet should advise their doctor
or dietician that they "keep kosher". Although most special diets are
compatible with kashrut, in the event of a conflict a competent orthodox Rabbi should
be consulted.
Restaurants, Ice
Cream Parlors, and "Eating Out"
Proper Rabbinic supervision is indispensable to keeping
kosher. This applies not only to food products, but also to establishments serving
food. Restaurants and stores which label themselves "kosher" are acceptable
only if they are under proper supervision. Pre-packaged certified Kosher foods sold
in an establishment that is not supervised may be purchased only in their original
packaged form. Even restaurants which do not serve meat require proper supervision.
Ice cream parlors may carry a kosher brand of ice cream,
but one should be sure that the accompanying items such as cones, toppings, cake,
and whipped cream are also kosher.
In general, eating out carries with it a host of real
and potential kashrut problems. It is therefore necessary to eat out only in restaurants
under orthodox Rabbinic supervision.
Ritual Immersion of Utensils
Utensils made of glass or metal that are used for preparing
and eating food should be immersed in a mikveh. This act denotes the new status
of the utensils, which will now be used in making the act of eating a spiritual
experience. Earthenware, wood, rubber, or plastic items do not require this immersion,
although there are some opinions that say that these items should be immersed without
a blessing. Most mikvaot have special facilities for the immersion of utensils.
The blessing upon immersion is:
BARUCH ATA ADONAI ELOHAYNU MELECH HAOLAM ASHER KIDSHANU
B'MITZVOSAV V'TZIVANU AL T'VILAS KAYLIM.
Blessed art thou, HaShem our G-d, King of the universe,
who has sanctified us with thy commandments, and commanded us concerning the immersion
of utensils.
Kashering
In every kosher kitchen mistakes are invariably made.
Kashering is the process by which utensils made non-kosher may be restored to a
kosher status. Most metal utensils CAN be kashered, and one should not assume that
they have become non-kosher unless an orthodox Rabbi so declares them.
A Rabbi should always be consulted whenever there is
a mix-up in the kitchen involving kashrut. The need to consult a competent Rabbinic
authority whenever a problem or potential problem arise cannot be emphasized strongly
enough.
Passover
Passover, the Festival of Freedom, carries with it a
unique set of dietary requirements. In commemoration of the Jews' deliverance from
Egypt, only non-leavened products are eaten, and the house is completely cleansed
of leaven (chametz). This necessitates a thorough removal of all leavened foods,
as well as the use of kosher-for-Passover dishes, silverware, pots, pans, and the
like.
Brachot - Blessings
The process of keeping kosher serves to remind the individual
that eating, though basic to human survival, is regulated by Divine laws. The act
of eating, when done in accordance with spiritual guidelines, becomes a religious
and holy experience. The table becomes an alter, and the food a means of glorifying
G-d by our blessings. Each of the blessings has the came opening words.
BARUCH ATA ADONAI
ELOHAYNU MELECH HAOLAM Blessed art thou, HaShem our G-d, King of the universe, This
is followed by:
1. Bread HAMOTZI LECHEM MIN HA'ARETZ who bringest forth
bread from the earth.
2. Wine BORAY PRI HAGAFEN who createst the fruit of the
vine.
3. Cake BORAY MINAY MEZONOS who createst various kinds
of food.
4. Fruit BORAY PRI HA'AITZ who createst the fruit of
the tree.
5. Vegetables BORAY PRI HA'ADAMAH who createst the fruit
of the earth.
6. Shehakol SHEHAKOL NEEYEH BIDVARO by whose word all
things come into being.
Before eating bread, the hands are washed from a cup
in a prescribed manner, and the following blessing is recited immediately before
the Hamotzi:
BARUCH ATA ADONAI ELOHAYNU MELECH HAOLAM ASHER KIDSHANU
B'MITZVOSAV VTIVANU AL N'TILAS YADAYIM.
Blessed art thou, HaShem our
G-d, King of the universe who hast sanctified us with thy commandments
and commanded us concerning the washing of hands.
Laws Concerning Blessings (Brachot):
1. All foods require a bracha before eating or drinking.
Medications do not require a bracha.
2. Conversion between the recital of the blessing and
the first bite of food is prohibited.
3. Upon hearing another's blessing, one should answer
"Amen". Amen is not usually said after one's own blessing.
4. When one has washed his or her hands and recited the
bracha, Hamotzi, no other blessing need be recited at the meal other than for a
fruit dessert or wine.
5. When bread is not eaten, the various foods have their
own bracha as given in the above sequence.
6. When one is in doubt as to the proper bracha over
a particular food, the bracha "Shehakol" should be recited.
7. When a dish contains more than one type of food (i.e.,
banana split) and one can separate them, a separate bracha should be recited over
each.
8. For baked items (pies, cakes) the bracha Mezonot is
said regardless of the filling or topping.
9. Blessings are to be recited at the conclusion of any
snack or meal. One should consult a Siddur (prayer book) for the full text of these
blessings (Bracha Achronah and Birkat Hamazon).
Kashrut Information
In conclusion, one should bear in mind that the laws
of Kashrut are the subject of much study and scholarship, and as the number of food
products on the Market increases, so does the need to "keep up" on the
latest Kashrut information. Various Kashrut magazines and bulletins are issued,
as well as local circulars describing local products.
The single greatest source of Kashrut information can
be derived from your Rabbi, who is both trained and eager to promote the important
Mitzvah of keeping kosher. May your pursuance of this Divine decree be met with
success and satisfaction.
J.A.Co.B.B.S.
* * *
This study was written by Hillel ben David
(Greg Killian).
Comments may be submitted to:
Greg Killian
7104 Inlay St SE
Lacey, WA 98513
Internet address:
gkilli@aol.com
Web page: http://www.betemunah.org/
(360) 584-9352
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Send comments to Greg Killian at his email address: gkilli@aol.com