HaShem's Rehearsals
By Hillel ben David (Greg Killian)
HaShem's Rehearsals
By Hillel ben David (Greg Killian)
Chag HaSuccoth and Shemini Atzeret
In this study I would like to examine the festivals of the Torah from a different perspective. In previous studies we have noted that the festivals are appointments with HaShem, in a study titled: Settimes. We also studied the festivals as they picture the courtship, wedding, and honeymoon of Israel and HaShem, in a study titled: Appointm. In this study we will be studying the festivals as rehearsals.
HaShem's festivals are rehearsals. A rehearsal with HaShem is like a rehearsal for a play. This suggests that the festivals are a teaching tool to prepare us to celebrate the fulfillment of the festival, at some time in the future.
To rehearse properly we need to know:
1. The correct words of the script.
2. The correct actions and props.
3. The correct costume.
4. The correct date and time.
A rehearsal is practice for the real thing. By celebrating the festivals dictated by HaShem, on Mount Sinai, and as detailed by Chazal in the Oral Torah: We will be in the right place, at the right time, wearing the right clothes, saying the right words, and doing the right things. Thus even if we were not highly Torah educated, or were distracted by the task that HaShem gave us, even then we would be perfectly positioned to fulfill His will.
To begin to understand the rehearsals of HaShem will entail looking at the Hebrew word that means “rehearse”. The Hebrew word "miqra" is translated as "sacred assemblies" or “holy convocation” depending on which translation one uses.
Strong's defines the Hebrew word "miqra" as:
4744 miqra', mik-raw'; from 7121; something called out, i.e. a public meeting (the act, the persons, or the place); also a rehearsal:-assembly, calling, convocation, reading.
Thus we see that mikra defines an assembly of people for the purposes of rehearsing. The first use of miqra is found in:
Shemot (Exodus) 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall
be done in them, save that
which every man must eat, that only may be done of
you.
In this pasuk, HaShem is speaking about the first festival that we celebrate in each year, the festival of Pesach.
The rehearsals, the festivals, of HaShem, are spelled out in Vayikra chapter 23. The first verse to speak of these rehearsals is:
Vayikra (Leviticus) 23:2 "Speak to the Israelites
and say to them: 'These are my appointed feasts, the appointed feasts of HaShem,
which you are to proclaim as sacred
assemblies.
Vayikra (Leviticus) 23:4 "'These are HaShem’s appointed feasts, the sacred assemblies
you are to proclaim at their appointed times:
Vayikra chapter 23 describes the rehearsals, the festivals, of HaShem. Notice that these are HaShem’s appointments, which the Sanhedrin (those who sit in the seat of Moses) was to proclaim and sanctify. The Sanhedrin determined the date for these rehearsals based on their determination and sanctification of the new moons. Because they had the authority to determine when to sanctify a new moon, they had the ability to change the date for the festivals.
Each of the following festivals is a rehearsal. These festivals represent the times appointed by HaShem to rehearse. This also suggests that these are the times for the fulfillment of these rehearsals:
Vayikra (Leviticus) 23:2-3 "Speak to the Israelites
and say to them: 'These are my appointed feasts, the appointed feasts of
HaShem, which you are to proclaim as sacred assemblies. "'There are
six days when you may work, but the seventh day is a Sabbath of rest, a day of sacred assembly. You
are not to do any work; wherever you live, it is a Sabbath to HaShem.
Shemot (Exodus) 12:14-17 "This is a day you are to commemorate;
for the generations to come you shall celebrate it as
a festival to HaShem--a lasting ordinance. For seven days you are to eat bread
made without yeast. On the first day remove the
yeast from your houses, for whoever eats anything with yeast in it from the
first day through the seventh must be cut off from Israel.
On the first day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to
prepare food for everyone to eat--that is all you may
do. "Celebrate the Feast of Unleavened Bread,
because it was on this very day that I brought your divisions out of Egypt. Celebrate this day as a lasting
ordinance for the generations to come.
Vayikra (Leviticus) 23:6-8 On the fifteenth day of that month HaShem's Feast of Unleavened Bread begins; for seven
days you must eat bread made without yeast. On the
first day hold a sacred assembly and do no regular work. For seven days
present an offering made to HaShem by fire. And on the
seventh day hold a sacred assembly and do no regular work.'"
Bamidbar (Numbers) 28:16-25 "'On the fourteenth
day of the first month HaShem's Passover is to
be held. On the fifteenth day of this month there is to be a festival; for seven days eat
bread made without yeast. On the first day hold a sacred assembly and do
no regular work. Present to HaShem an offering made by fire, a burnt offering of two young
bulls, one ram and seven male lambs a year old, all without defect. With each
bull prepare a grain offering of three-tenths of an ephah of fine flour mixed
with oil; with the ram, two-tenths; And with each of the seven lambs,
one-tenth. Include one male goat as a sin offering to
make atonement for you. Prepare these in addition
to the regular morning burnt offering. In this way prepare the food for the offering made by fire every day for seven
days as an aroma pleasing to HaShem; it is to be prepared in addition to the
regular burnt offering and its drink offering. On the seventh day hold a sacred
assembly and do no regular work.
Vayikra (Leviticus) 23:15-21 "'From the day after the Sabbath, the day you brought the sheaf of the wave
offering, count off seven full weeks. Count off fifty
days up to the day after the seventh Sabbath, and then present an offering of
new grain to HaShem. From wherever you live, bring two loaves made of two-tenths of an ephah of fine flour,
baked with yeast, as a wave offering of firstfruits
to HaShem. Present with this bread seven male lambs,
each a year old and without defect, one young bull and two rams. They will be a
burnt offering to HaShem, together with their grain
offerings and drink offerings--an offering made by fire,
an aroma pleasing to HaShem. Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a
fellowship offering. The priest is to wave the two
lambs before HaShem as a wave offering, together with the bread of the
firstfruits. They are a sacred offering to HaShem for the priest. On that same
day you are to proclaim a sacred assembly and do no regular work. This
is to be a lasting ordinance for the generations to come, wherever you live.
Bamidbar (Numbers) 28:26-31 "'On the day of firstfruits, when you
present to HaShem an offering of new grain during the Feast
of Weeks, hold a sacred assembly and do no regular work. Present a
burnt offering of two young bulls, one ram and seven male lambs a year old as
an aroma pleasing to HaShem. With each bull there is to be a grain offering of
three-tenths of an ephah of fine flour mixed with oil; with the ram,
two-tenths; And with each of the seven lambs, one-tenth. Include one male goat
to make atonement for you. Prepare these together with their drink offerings,
in addition to the regular burnt offering and its grain offering. Be sure the
animals are without defect.
Vayikra (Leviticus) 23:23-25 HaShem said to Moses, "Say to the
Israelites: 'On the first day of the seventh month
you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an
offering made to HaShem by fire.'"
Bamidbar (Numbers) 29:1-6 "'On the first day of the seventh
month hold a sacred assembly and do no regular work. It is a day for you
to sound the trumpets. As an aroma pleasing to HaShem, prepare a burnt offering
of one young bull, one ram and seven male lambs a year
old, all without defect. With the bull prepare a grain offering of three-tenths
of an ephah of fine flour mixed with oil; with the ram, two-tenths; And with
each of the seven lambs, one-tenth. Include one male goat as a sin offering to make atonement
for you. These are in addition to the monthly and daily burnt offerings with
their grain offerings and drink offerings as specified. They are offerings made
to HaShem by fire--a pleasing aroma.
Vayikra (Leviticus) 23:26-32 HaShem said to Moses, "The tenth day
of this seventh month is the Day of Atonement. Hold a
sacred assembly and deny yourselves, and present an offering made to
HaShem by fire. Do no work on that day, because it is the Day of Atonement,
when atonement is made for you before HaShem your God. Anyone who does not deny
himself on that day must be cut off from his people. I will destroy from among
his people anyone who does any work on that day. You shall do no work at all.
This is to be a lasting ordinance for the generations
to come, wherever you live. It is a Sabbath of rest
for you, and you must deny yourselves. From the evening of the ninth day of the
month until the following evening you are to observe your Sabbath."
Bamidbar (Numbers) 29:7-11 "'On the tenth
day of this seventh month hold a sacred assembly. You must deny
yourselves and do no work. Present as an aroma pleasing to HaShem
a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the
bull prepare a grain offering of three-tenths of an ephah of fine flour mixed
with oil; with the ram, two-tenths; And with each of the seven lambs,
one-tenth. Include one male goat as a sin offering,
in addition to the sin offering for atonement and
the regular burnt offering with its grain offering, and their drink offerings.
Vayikra (Leviticus) 23:33-36 HaShem said to Moses, "Say to the Israelites: 'On the fifteenth day
of the seventh month HaShem's Feast of Tabernacles
begins, and it lasts for seven days. The first day is a sacred assembly;
do no regular work. For seven days present offerings made to HaShem by fire,
and on the eighth day hold a sacred assembly
and present an offering made to HaShem by fire. It is
the closing assembly; do no regular work.
Bamidbar (Numbers) 29:12-38 "'On the fifteenth day of the seventh
month, hold a sacred assembly and do no regular work. Celebrate a festival to HaShem for seven days. Present
an offering made by fire as an aroma pleasing to HaShem, a burnt offering of thirteen young bulls, two rams
and fourteen male lambs a year old, all without defect. With each of the
thirteen bulls prepare a grain offering of three-tenths of an ephah of fine
flour mixed with oil; with each of the two rams, two-tenths; And with each of
the fourteen lambs, one-tenth. Include one male goat as a sin
offering, in addition to the regular burnt offering with its grain offering and
drink offering. "'On the second day prepare twelve
young bulls, two rams and fourteen male lambs a year old, all without defect.
With the bulls, rams and lambs, prepare their grain offerings and drink
offerings according to the number specified. Include one male goat as a sin
offering, in addition to the regular burnt offering with its grain offering,
and their drink offerings. "'On the third day prepare eleven
bulls, two rams and fourteen male lambs a year old, all without defect. With
the bulls, rams and lambs, prepare their grain offerings and drink offerings
according to the number specified. Include one male goat as a sin
offering, in addition to the regular burnt offering
with its grain offering and drink offering. "'On the fourth day prepare ten bulls, two rams and fourteen
male lambs a year old, all without defect. With the bulls, rams and lambs,
prepare their grain offerings and drink offerings according to the number
specified. Include one male goat as a sin offering, in addition to the regular
burnt offering with its grain offering and drink offering. "'On the fifth
day prepare nine bulls, two rams and fourteen male
lambs a year old, all without defect. With the bulls, rams and lambs, prepare
their grain offerings and drink offerings according to the number specified.
Include one male goat as a sin offering, in addition to the regular burnt
offering with its grain offering and drink offering. "'On the sixth day
prepare eight bulls, two rams and fourteen male lambs
a year old, all without defect. With the bulls, rams and lambs, prepare their
grain offerings and drink offerings according to the number specified. Include
one male goat as a sin offering, in addition to the regular burnt offering with
its grain offering and drink offering. "'On the seventh day prepare seven
bulls, two rams and fourteen male lambs a year old, all without defect. With
the bulls, rams and lambs, prepare their grain offerings and drink offerings according
to the number specified. Include one male goat as a sin offering, in addition
to the regular burnt offering with its grain offering and drink offering.
"'On the eighth day hold an assembly and do no regular work. Present an
offering made by fire as an aroma pleasing to HaShem, a burnt offering of
one bull, one ram and seven male lambs a year old, all without defect. With the
bull, the ram and the lambs, prepare their grain offerings and drink offerings
according to the number specified. Include one male goat as a sin offering, in addition to the regular burnt offering
with its grain offering and drink offering.
Vayikra (Leviticus) 23:37 ("'These are HaShem's appointed feasts, which you are to proclaim as sacred
assemblies for bringing offerings made to HaShem by fire--the
burnt offerings and grain offerings, sacrifices and drink offerings required
for each day.
Ezra-Nechemiah 8:2-8 So on the first day
of the seventh month Ezra the priest brought the
Law before the assembly, which was made up of men
and women and all who were able to understand. He read it aloud from daybreak
till
Now that we know the proper times to rehearse, we now need to understand what scripts we should use at each of these rehearsals.
The Torah never teaches us how to fulfill the Torah commands. The festivals are no different. The manner of the fulfillment of the festivals is described in the Oral Torah. The Oral Torah describes the rules that Chazal used to write the scripts for our rehearsals. These scripts are the prayer books, the siddur, and the festival prayer books, the machzorim, that we use to guide our prayers on the festivals.
The prayers we pray in the synagogue with the rest of the congregation are so much like a script that they even include the different parts that are used by the different participants. We have parts for the Hakham, for the Priests, for the Levites, for the other Jews. We also have special parts for the cantor (the Sheliach Tzibur). Each of these different parts is designed to bring out each of the various parts which make up the body called Israel.
In addition, each major group has its own siddurim and machzorim which are ever so slightly different from the others. The different customs represent the different missions and roles that the various groups are to exercise.
The last part of the scripts are the special Torah, Haftorah, and Psalms readings that are prescribed for the festivals.
Whether we are following the annual or the septennial / triennial Torah lectionary cycles, we all interrupt our readings for special festival readings. HaShem gave us these special readings. These readings are designed to bring to mind the requirements of the festivals and a bit of the background for these readings. To learn about the details of these readings, look at the following link: Festivals.
The actions for each of the festivals are commanded in the Torah and detailed in the Oral Torah.
The weekly Shabbat and each of the festivals, in Vayikra chapter 23, are described as containing festival Shabbats. These festival Shabbats have the same actions and prohibitions as the weekly Shabbat. The only difference between the weekly Shabbat and the festival Shabbat is that we are allowed to cook on the festivals, if the fire is lit before the festival.
The Torah describes the following festival actions:
On Pesach we are commanded to avoid chametz and to eat matza. We are commanded to tell our children about the exodus from Egypt. In addition, we are commanded to offer the prescribed offerings, which included the unique Omer offering. Finally we are commanded to have a festival meal to celebrate this festival.
On Shavuot we were commanded to wave two leavened loaves before HaShem and to offer the prescribed offerings. On this day, HaShem gave us the Torah, both the written and the oral. Finally we are commanded to have a festival meal to celebrate this festival.
On Yom Teruah (Rosh HaShanah) we are to sound the shofar a hundred times. In addition, we are commanded to offer the prescribed offerings. Finally we are commanded to have a festival meal to celebrate this festival.
On Yom HaKippurim we are required to fast and to deny ourselves. This includes no sex, not washing or anointing the body, and no eating or drinking. In addition, we are commanded to offer the prescribed offerings. Finally we are commanded to have a festival meal, on the ninth of Tishri, to celebrate this festival.
On Succoth we are commanded to dwell in a temporary dwelling called a succah. We are commanded to celebrate this festival with the four species: The palm branch, willow branches, myrtle branches (the lulav), and the etrog. We are commanded to celebrate this festival with great joy. In addition, we are commanded to offer the prescribed offerings. Finally we are commanded to have a festival meal to celebrate this festival.
On Shemini Atzeret we are to spend one more day with HaShem after the Gentiles return to their homes. In addition, we are commanded to offer the prescribed offerings. Finally we are commanded to have a festival meal to celebrate this festival.
There are two pieces of clothing that constitute our costumes. We have the talit and the kittel.
* * *
So, the next time you celebrate HaShem's festivals, think of them as a rehearsal for the future. Remember that in the celebration of the festival and the performance of the various mitzvot associated with them, constitute a finely tuned rehearsal that will put us in the right place, at the right time, with the right costume and props, and doing the right things. Isn’t that the place where we all long to be?
* * *
This study was written by Hillel ben David
(Greg Killian).
Comments may be submitted to:
Greg Killian
7104 Inlay St SE
Lacey, WA 98513
Internet address: gkilli@aol.com
Web page:
http://www.betemunah.org/
(360) 584-9352
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